At the center of Hegel and the Problem of Multiplicity is the question: what could the term "multiplicity" mean for philosophy? Andrew Haas contends that most contemporary philosophical understandings of multiplicity are either Aristotelian or Kantian and that these approaches have solidified into a philosophy guided by categories of identity and different—categories to which multiplicity as such cannot be reduced. The Hegelian conception of multiplicity, Haas suggests, is opposed to both categories—or, in fact, supersedes them. To come to terms with this critique, Haas undertakes a rigorous, technical analysis of Hegel's Science of Logic. The result is a reading of the concept of multiplicity as multiple, that is, as multiplicities.

Finalist, 1998 National Book Critics Circle Awards 



A Library Journal Best Poetry of 1998 Selection

Pamela White Hadas won enthusiastic recognition for her early books of poetry, Designing Women and Beside Herself. In Self-Evidence, she selects the best of her published work and combines it with poems never before collected. This collection contains legendary, mythic, historical, and imaginary characters--Lilith, Pocahontas, Simone Weil, the wives of Watergate, a circus performer, and others. With playful originality and virtuoso voicing, Hadas weaves breathtaking tapestries of women's loves and labors.

Winner, 2015 Seven Sisters Book Award for Poetry 

The poems in Hemisphere explore what it means to be a daughter and what it means to bear new life. Ellen Hagan investigates the world historical hemispheres of a family legacy from around the globe and moves down to the most intimate hemisphere of im­pending motherhood. Her poems reclaim the female body from the violence, both literal and literary, done to it over the years. Hagan acknowledges the changing body of a mother from the strains of birth—from the growing body of a child, to the scars left most visibly by a C-section—as well as the changes wrought by age and, too often, abuse. The existence of a hemisphere im­plies a part seeking a whole, and as a collection, Hemisphere is a coherent and cogent journey toward reclamation and wholeness.

Oscar Hahn has been hailed by postmodernist master Enrique Lihn as "the premier poet of his generation." Pablo Neruda has praised Hahn's "great originality and intensity," and Mario Vargas Llosa has called Hahn's work "magnificent and truly original. . . . the most personal I've read in the poetry of our language in a long time." Stolen Verses and Other Poems, translated by Poet Laureate of Texas James Hoggard, affirms Hahn's reputation as a master of his craft.

Drawing on history, myth, folk rhymes, human physiology, and the psyche's crevices, Susan Hahn's Self/Pity is a relentless journey of the self through time, into the labyrinth of the present with its own stimuli and despairs. She strikes a delicate balance of contrast and collision between the various linked poems in this collection, which all deal with birth, the body, and the soul.

As with her previous collections, the poems in Self/Pity can be read as a cohesive whole.
From the simple prayer "To Jacob Four Months In The Womb" to the complex territory of the poem sequence "The Pornography of Pity," in which Mother Goose, the Marquis de Sade, Godot, Lewis Carroll's Alice, The Cat and the Fiddle, Zeus, and many others are called upon, Hahn creates a tour-de-force exploration of the book's central themes.

Outstanding Academic Title, CHOICE

The Buck, the Black, and the Existential Hero: Refiguring the Black Male Literary Canon, 1850 to Present combines philosophy, literary theory, and jazz studies with Africana studies to develop a theory of the black male literary imagination. In doing so, it seeks to answer fundamental aesthetic and existential questions: How does the experience of being black and male in the modern West affect the telling of a narrative, the shape or structure of a novel, the development of characters and plot lines, and the nature of criticism itself?
 
James B. Haile argues that, since black male identity is largely fluid and open to interpretation, reinterpretation, and misinterpretation, the literature of black men has developed flexibility and improvisation, termed the “jazz of life.” Our reading of this literature requires the same kind of flexibility and improvisation to understand what is being said and why, as well as what is not being said and why. Finally, the book attempts to offer this new reading experience by placing texts by well-known authors, such as Frederick Douglass, Ralph Ellison, and Colson Whitehead, in conversation with texts by those who are less well known and those who have, for the most part, been forgotten, in particular, Cecil Brown. Doing so challenges the reader to visit and revisit these novels with a new perspective about the social, political, historical, and psychic realities of black men.
 

The Nether, a daring examination of moral responsibility in virtual worlds, opens with a familiar interrogation scene given a technological twist. As Detective Morris, an online investigator, questions Mr. Sims about his activities in a role-playing realm so realistic it could be life, she finds herself on slippery ethical ground. Sims argues for the freedom to explore even the most deviant corners of our imagination. Morris holds that we cannot flesh out our malign fantasies without consequence. Their clash of wills leads to a consequence neither could have imagined. Suspenseful, ingeniously constructed, and fiercely intelligent, Haley’s play forces us to confront deeply disturbing questions about the boundaries of reality.

If, as Oscar Wilde said, "nothing ages like happiness," then nothing rejuvenates like a pursuit. That is certainly the American way, and in The Promised Folly, Judith Hall takes a fresh look at our American pursuits and supreme fictions. She explores the folly that follows mere existence and gives it back to her readers in different voices-Venus, Walt Whitman, Julius Caesar, Ma Rainey voices that contain multitudes. Whitman will become Falstaff, for example, and Venus becomes Mars. Absurdities and incongruities such as these constitute for Hall opportunities for lyric pleasure. The resulting poems are puckish, sumptuous, and austere, by turns, and not incidentally compassionate.

Three Trios brings together, for the first time, translations of two ancient texts. The Apocryphal Book of Judith may be the more familiar one--the tale of a widow as warrior-savior. Less familiar may be the possibility that hidden within this narrative is another older sequence, a pagan one. The ritual that initiated a woman into the Dionysian also licensed her to leave her community. That ceremony, for all the running and blood-letting, helped the cultivated woman cultivate her individuation out of a morass of femininity. The "Mysteries" were widely practiced, and yet to preserve their secrecy, any documentary evidence was surely hidden, coded, or bowdlerized. It is possible that the Book of Judith was such a disguised book of common pagan prayer. Three Trios is composed out of this audacious possibility.

Winner of the Global Humanities Translation Prize

Hallaj is the first authoritative translation of the Arabic poetry of Husayn ibn Mansur al-Hallaj, an early Sufi mystic. Despite his execution in Baghdad in 922 and the subsequent suppression of his work, Hallaj left an enduring literary and spiritual legacy that continues to inspire readers around the world. In Hallaj, Carl W. Ernst offers a definitive collection of 117 of Hallaj’s poems expertly translated for contemporary readers interested in Middle Eastern and Sufi poetry and spirituality.

Ernst’s fresh and direct translations reveal Hallaj’s wide range of themes and genres, from courtly love poems to metaphysical reflections on union with God. In a fascinating introduction, Ernst traces Hallaj’s dramatic story within classical Islamic civilization and early Arabic Sufi poetry. Setting himself apart by revealing Sufi secrets to the world, Hallaj was both celebrated and condemned for declaring: “I am the Truth.”

Expressing lyrics and ideas still heard in popular songs, the works of Hallaj remain vital and fresh even a thousand years after their composition. They reveal him as a master of spiritual poetry centuries before Rumi, who regarded Hallaj as a model. This unique collection makes it possible to appreciate the poems on their own, as part of the tragic legend of Hallaj, and as a formidable legacy of Middle Eastern culture.

The Global Humanities Translation Prize is awarded annually to a previously unpublished translation that strikes the delicate balance between scholarly rigor, aesthetic grace, and general readability, as judged by a rotating committee of Northwestern faculty, distinguished international scholars, writers, and public intellectuals. The Prize is organized by the Global Humanities Initiative, which is jointly supported by Northwestern University’s Buffett Institute for Global Studies and Kaplan Institute for the Humanities.

Winner of The 2019 Waclaw Lednicki Humanities Award

Screening Auschwitz examines the classic Polish Holocaust film The Last Stage (Ostatni etap), directed by the Auschwitz survivor Wanda Jakubowska (1907–1998). Released in 1948, The Last Stage was a pioneering work and the first narrative film to portray the Nazi concentration and extermination camp complex of Auschwitz-Birkenau. Marek Haltof’s fascinating book offers English-speaking readers a wealth of new materials, mostly from original Polish sources obtained through extensive archival research.

With its powerful dramatization of the camp experience, The Last Stage established several quasi-documentary themes easily discernible in later film narratives of the Shoah: dark, realistic images of the camp, a passionate moral appeal, and clear divisions between victims and perpetrators. Jakubowska’s film introduced images that are now archetypal—for example, morning and evening roll calls on the Appelplatz, the arrival of transport trains at Birkenau, the separation of families upon arrival, and tracking shots over the belongings left behind by those who were gassed. These and other images are taken up by a number of subsequent American films, including George Stevens’s The Diary of Anne Frank (1959), Alan Pakula’s Sophie’s Choice (1982), and Steven Spielberg’s Schindler’s List (1993).

Haltof discusses the unusual circumstances that surrounded the film's production on location at Auschwitz-Birkenau and summarizes critical debates surrounding the film’s release. The book offers much of interest to film historians and readers interested in the Holocaust.

On the outskirts of a European riverport city lives a powerful woman banker, a public figure admired and hated in equal measure, who has decided to turn from the worlds of high finance and modern life to embark on a quest. Having commissioned a famous writer to undertake her "authentic" biography, she journeys through the Spanish Sierra de Gredos and the region of La Mancha to meet him. As she travels by all-terrain vehicle, bus, and finally on foot, the nameless protagonist encounters five way stations that become the stuff of her biography and the biography of the modern world, a world in which genuine images and unmediated experiences have been exploited and falsified by commercialization and the voracious mass media.

In this visionary novel, Peter Handke offers descriptions of objects, relationships, and events that teach readers a renewed way of seeing; he creates a wealth of images to replace those lost to convention and conformity. Crossing the Sierra de Gredos is, as well, a very human book of yearning and the ancient search for love, peopled with memorable characters (from multiple historical periods) and imbued with Handke’s inimitable ability to portray universal, innerworldly adventures that blend past, future, present, and dreamtime.

Winner of the 2017 Manfred Lautenschlaeger Award for Theological Promise

This book brings a central figure of the early German Romantic movement—the poet and philosopher Novalis—into dialogue with the work of Martin Heidegger. Looking beyond the question of direct influence, the book demonstrates that Novalis and Heidegger pursued complementary endeavors as thinkers of relation. Implicitly operative in their thinking, Peter Hanly argues, is an excavation of the Greek conception of harmonia found in the fragments of the pre-Socratic thinker Heraclitus. This is a conception that understands harmony not as concordance but as primal dissonance. It is this experience of harmonia, Hanly proposes, that allows both Novalis and Heidegger to think relation in terms of dynamic and contradictory energies of separation and convergence. Between Heidegger and Novalis thus is a study of the “in-between,” associated in Novalis with energies of fertility and productivity and in Heidegger with energies of agonistic difference.
 
An entirely new approach to both Novalis and Heidegger, this book will interest scholars and students engaged with continental philosophy and the legacy of German Romanticism.  
 

 

Sterling A. Brown was renowned for his trenchant poetry and scholarship on African American folklife. A contemporary of Langston Hughes, Claude McKay, and Jean Toomer, Brown became the first poet laureate of the District of Columbia. His celebrated works, including Southern Road, address issues of race through collages of narrative and dialect unique to Brown’s unflinching poetic voice.

Edited by the late distinguished poet Michael S. Harper, this classic collection includes a new foreword by award-winning poet Cornelius Eady and the original introduction by Michael S. Harper, as well as introductions to Southern Road by James Weldon Johnson and Sterling Stuckey. The result is a tour de force by one of the most distinctive poets in American letters.

That modern art is different from earlier art is so obvious as to be hardly worth mentioning. Yet there is little agreement as to the meaning or the importance of this difference. Indeed, contemporary aestheticians, especially, seem to feel that modern art does not depart in any essential way from the art of the past. One reason for this view is that, with the exception of Marxism, the leading philosophical schools today are ahistorical in orientation. This is as true of phenomenology and existentialism as it is of contemporary analytic philosophy. As a result there have been few attempts by philosophers to understand the meaning of the history of art—an understanding fundamental to any grasp of the difference between modern art and its predecessors.

Art expresses an ideal image of man, and an essential part of understanding the meaning of a work of art is understanding this image. When the ideal image changes, art, too, must change. It is thus possible to look at the emergence of modern art as a function of the disintegration of the Platonic-Christian conception of man. The artist no longer has an obvious, generally accepted route to follow. One sign of this is that there is no one style today comparable to Romanesque, Gothic, Renaissance, or Baroque. This lack of direction has given the artist a new freedom. Today there is a great variety of answers to the question, "What is art?" Such variety, however, betrays an uncertainty about the meaning of art. An uneasiness about the meaning of art has led modern artists to enter into dialogue with art historians, psychologists and philosophers. Perhaps this interpretation can contribute to that dialogue.

 

In the spirit of Lionel Trilling, Edmund Wilson, and Susan Sontag, the renowned literary critic Jeffrey Hart writes The Living Moment, a close reading of literature as it intersects with the political. Hart’s book is an even-handed guide for anyone toddling into the mists of the modernist moment, effortlessly moving between such modernist monuments as Eliot’s “The Waste Land,” Hemingway’s A Farewell to Arms, Mann’s Doctor Faustus, and Fitzgerald’s The Great Gatsby. Hart’s most stunning achievement is his brilliant inclusion of Marilynne Robinson’s Gilead as a modernist text, for the way the novel teaches us to see more, to hear more, to feel more. Hart’s dazzling study is an examination of important works of literature as they explore the experience of living in a broken world with thought and sometimes with examples of resolve that possess permanent validity. The Living Moment is for anyone who is wearied by so much of today’s trendy, narrow, and ideologically driven criticism.

Thirty years after his death, Fritz Reiner's contribution--as a conductor, as a teacher (of Leonard Bernstein, among others), and as a musician--continues to be reassessed. Music scholar and long-time friend Philip Hart has written the definitive biography of this influential figure.

To make sense of "free verse" in theory of in practice, the study of prosody—the function of rhythm in poetry—must be revised and rethought. In Free Verse: An Essay on Prosody, Charles Hartman develops a theory of prosody that includes the most characteristic form of twentieth-century poetry.

In It Will Return, her most recent volume of poems, Julia Hartwig is in dialogue with other great artists—Keats, Rimbaud, Milosz, Beethoven, Ravel, Van Gogh—considering the implications of greatness. Alongside this expansive perspective, we find attention to the smallest details, composing quotidian moments that open out into unexpected meaning. For Hartwig, close attention to the material world is a kind of spiritual undertaking. Like her Nobel Prize–winning contemporary Wislawa Szymborska, she writes poems that appear simple but are somehow all the more capable of yielding profound insights.

It Will Return reflects Hartwig’s firsthand involvement in Polish history and culture, and its poems are sensitive to the calamities of Poland’s tumultuous twentieth century. But It Will Return is a human collection before it is a national one, and these political motifs form the backdrop for more universal dramas.

In How Women Must Write, Olga Peters Hasty takes us from an emphatically male Romantic age to a modernist period preoccupied with women’s creativity but also with its containment. In late nineteenth and early twentieth-century Russia, the woman poet was invented: by women poets themselves, by readers who projected gender biases into their poems, and by male poets who wrote posing as women. Examining Karolina Pavlova and Evdokiia Rostopchina, who inspired those writing after them, as well as two women invented by men, Cherubina de Gabriak and Briusov’s Nelli, and challenges to male authority by Marina Tsvetaeva and Anna Akhmatova, this book shows women as purposeful actors realizing themselves creatively and advancing the woman poet’s cause. It will appeal to the general reader and to specialists in Russian literature, women’s studies, and cultural history.

Winner of the 1992 Anisfield-Wolf Book Award

Nearly half a century after the Nazi massacre of the Jews in Europe, the Holocaust is now moving from the domain of experience to that of history. It is becoming the subject of recorded rather than living memory. Is real comprehension of the development and horror of the Nazi onslaught accessible to us? If so, through what intellectual processes or categories of understanding, and in the face of what temptations or diversions? How can we preserve, expand, and apply our knowledge of why and how barbarity came to prevail? What meaning can present and future generations derive from the catastrophe? These are the vital questions addressed by the essays in this volume.

The process of looking back on the Holocaust is one of a double nature: it can bring both enlightenment and a paralyzing pain, particularly for its survivors. This volume addresses the process of looking back, the challenges to understanding of unimaginable horrors that took place, and how academia, media, popular attitudes, and even judicial mind-sets handle that process.

A collection of nineteen essays, this book is organized into four sections: the first focuses on how various fields of study can open new perspectives on the Holocaust and sharpen old ones; the second examines culture and politics in Germany before and after 1933; the third addresses the problems associated with the memorialization of those years; and the final section examines the shocking denials of the Holocaust.

Winner, 2020 American Educational Studies Association Critics' Choice Award

As battles over school desegregation helped define a generation of civil rights activism in the United States, a less heralded yet equally important movement emerged in Chicago. Following World War II, an unprecedented number of African Americans looked beyond the issue of racial integration by creating their own schools. This golden age of private education gave African Americans unparalleled autonomy to avoid discriminatory public schools and to teach their children in the best ways they saw fit. In Schools of Our Own, Worth Kamili Hayes recounts how a diverse contingent of educators, nuns, and political activists embraced institution building as the most effective means to attain quality education. Schools of Our Own makes a fascinating addition to scholarly debates about education, segregation, African American history, and Chicago, still relevant in contemporary discussions about the fate of American public schooling.

Bringing together in one volume the essays of the world's foremost authority on Herman Melville, this collection is both an essential companion and guide to any reading of the American master's work and a model of literary interpretation that is at once precise, judicious, and inspired. The book allows those who (sometimes unknowingly) felt Harrison Hayford's influence to experience firsthand the interpretive force of his critical method and, through his work, to rediscover the compelling mysteries and intricacies of Melville's writing.

Written over many years, these essays retain the power to enlighten and surprise-and often, as Hershel Parker notes in his Foreword, to dazzle. Along with the never-before-published essay from which the book takes its title, Melville's Prisoners includes "Loomings," widely viewed as the single best piece of criticism ever written on Moby-Dick, and "Unnecessary Duplicates," a classic of textual speculation on Melville's methods. Others offer, along with their enduring insights into Melville's work, example after example of a capacious and astonishingly energetic mind at work and at play-a long view of how scholarship at its best is done. In sum, this volume constitutes the finest set of scholarly-critical essays ever written one of America's great writers.

Binga is the definitive full-length biography of Jesse Binga, the first black banker in Chicago. Born into a large family in Detroit, Binga arrived in Chicago in 1892 in his late twenties with virtually nothing. Through his wits and resourcefulness, he rose to wealth and influence as a real estate broker, and in 1908 he founded the Binga Bank, the first black-owned bank in the city. But his achievements were followed by an equally notable downfall. Binga recounts this gripping story about race, history, politics, and finance.

The Black Belt, where Binga’s bank was located, was a segregated neighborhood on Chicago’s South Side—a burgeoning city within a city—and its growth can be traced through the arc of Binga’s career. He preached and embodied an American gospel of self-help and accrued wealth while expanding housing options and business opportunities for blacks. Devout Roman Catholics, he and his wife Eudora supported church activities and various cultural and artistic organizations; their annual Christmas party was the Black Belt’s social event of the year. But Binga’s success came at the price of a vicious backlash. After he moved his family into a white neighborhood in 1917, their house was bombed multiple times, his offices were attacked twice, and he became a lightning rod for the worst race riots in Chicago history, which took place in 1919. Binga persevered, but, starting with the stock market crash of October 1929, a string of reversals cost him his bank, his property, and his fortune.

A quintessentially Chicago story, Binga tells the history of racial change in one of the most segregated cities in America and how an extraordinary man stood as a symbol of hope in a community isolated by racial animosity.

The New Woman: Literary Modernism, Queer Theory, and the Trans Feminine Allegory traces the use of the trans feminine as an allegorical figure, from the practice's origins in nineteenth-century sexology through writings in the fields of psychoanalysis, Modernist fiction, and contemporary Queer Theory.
 
The book is the first to identify the process by which medical sources simplified the diversity of trans feminine experience into a single diagnostic narrative. It then demonstrates that this medical figure became an archetype for the "sexual anarchy" of the Modernist period in works by  Aldous Huxley, James Joyce, Djuna Barnes, T. S. Eliot, and Jean Genet.
 
Thus illuminating the trans feminine's Modernist provenance, the book examines foundational works of Queer Theory that resuscitated the trans feminine allegory at the end of the twentieth century. Insightful and seminal, The New Woman debunks the pervasive reflex beginning in the 1990s to connect trans experience to a late twentieth-century collapse of sexual differences by revealing the Modernist roots of that very formulation.

What does it mean to be "an excellent teacher?" To Dorothy Heathcote, one of this century's most respected educational innovators, it means seeing one's pupils as they really are, shunning labels and stereotypes. It means taking risks: putting aside one's comfortable, doctrinaire role and participating fully in the learning process. Above all, it means pushing oneself and one's students to the outer limits of capability--often, with miraculous results.

In this lively collection of essays and talks from 1967-80, Heathcote shares the findings of her groundbreaking work in the application of theater techniques and play to classroom teaching. She provides a time-tested philosophy on the value of dramatic activity in breaking down barriers and overcoming inertia. Her insistence that teachers must step down from their pedestals and immerse themselves in the possibility of the moment makes for magical and challenging reading.

Ingeborg Hecht's father, a prosperous Jewish attorney, was divorced from his titled German wife in 1933—two years before the promulgation of the Nuremberg Laws—and so was deprived of what these laws termed "privileged mixed matrimony." He died in Auschwitz. His two children, called "half-Jews," were stripped of their rights, prevented from earning a living, and forbidden to marry.

In Invisible Walls, Hecht writes of what it was like to live under these circumstances, sharing heartbreaking details of her personal life, including the loss of her daughter's father on the Russian front; the death of her own father after his deportation in 1944; and her fears of perishing coupled with the shame of faring better than most of her family and friends. This new volume adds the first translation of part of Hecht's second book, To Remember is to Heal, a collection of vignettes of encounters and experiences that resulted from the publication of the first.

Under the Spell is the first novel by Benjamin Hedin, a dazzling new voice in American fiction. Newly widowed Sandra is searching her husband’s email for financial information when she discovers a correspondence between him and a woman named Ryan. Rather than simply sharing the news of the death, Sandra, who is shocked and hungry for details, instead impersonates her husband as she writes back to Ryan. This bold course of action will expose the secrets and solitude within her marriage, prompting her to reconsider everything she once held dear.
 
Unmoored and seeking connection, Sandra also meets Lee, a single mother with a drinking problem, and begins babysitting her daughter. But Sandra can’t stop herself from continuing the correspondence with Ryan, in the process uncovering more about her husband—and Ryan herself. A novel that forces us to question how much of a person, even those closest to us, remains obscure, Under the Spell reveals the astonishing, transformative power of grief. This compelling study in bereavement joins classics such as Don DeLillo’s The Body Artist and Joan Didion’s The Year of Magical Thinking. 

In 1828, G. W. F. Hegel published a critical review of Johann George Hamann, a retrospective of the life and works of one of Germany's most enigmatic and challenging thinkers and writers. While Hegel's review had enjoyed a central place in Hamann studies since its appearance, Hegel on Hamann is the first English translation of the important work. Philosophers, theologians, and literary critics welcome Anderson's stunning translation since Hamann is gaining renewed attention, not only as a key figure of German intellectual history, but also as an early forerunner of postmodern thought. Relationships between Enlightenment, Counter Enlightenment, and Idealism come to the fore as Hegel reflects on Hamann's critiques of his contemporaries Immanuel Kant, Moses Mendelssohn, J. G. Herder, and F. H. Jacobi. Hegel on Hamann also includes an introduction to Hegel's review, as well as an essay on the role of friendship in Hamann's life, in Hegel's thought, and in German intellectual culture more broadly. Rounding out the volume are its extensive annotations and bibliography, which facilitate further study of eighteenth- and nineteenth-century philosophy in English and German. This book is essential both for readers of Hegel or Hamann and for those interested in the history of German thought, the philosophy of religion, language and hermeneutics, or friendship as a philosophical category.

This anthology, reflecting virtually every stage of G. W. F. Hegel's life and every area of his interests, provides the most complete picture yet of the intellectual development and activity of this towering figure of philosophy. Previously scattered and often hard to find, the writings collected here are of markedly different genres: introductions, rough drafts, book reviews, poems, speeches, sermons, individual treatises, even student notes and other firsthand reports. By virtue of their heterogeneity, these works bring out the full scope of Hegel's intellectual interests and activities, and often surprising sides of his personality and intellectual character emerge as he plays the unaccustomed roles of poet, priest, reformer, and polemicist.

Long awaited and eagerly anticipated, this remarkable volume allows English-speaking readers to experience a profound dialogue between the German philosopher Martin Heidegger and the Swiss psychiatrist Medard Boss. A product of their warm friendship, Zollikon Seminars chronicles an extraordinary exchange of ideas. Heidegger strove to transcend the bounds of philosophy while Boss and his colleagues in the scientific community sought to understand their patients and their world. The result: the best and clearest introduction to Heidegger's philosophy available.

Boss approached Heidegger asking for help in reflective thinking on the nature of Heidegger's work. Soon they were holding annual two-week meetings in Boss's home in Zollikon, Switzerland. The protocols from these seminars, recorded by Boss and reviewed, corrected, and supplemented by Heidegger himself, make up one part of this volume. They are augmented by Boss's record of the conversations he had with Heidegger in the days between seminars and by excerpts from the hundreds of letters the philosopher wrote to Boss between 1947 and 1971.

In 1966–1967 Martin Heidegger and Eugen Fink conducted an extraordinary seminar on the fragments of Heraclitus. Heraclitus Seminar records those conversations, documenting the imaginative and experimental character of the multiplicity of interpretations offered and providing an invaluable portrait of Heidegger involved in active discussion and explication.

Heidegger's remarks in this seminar illuminate his interpretations not only of pre-Socratic philosophy, but also of figures such as Hegel and Holderllin. At the same time, Heidegger clarifies many late developments in his own understanding of truth, Being, and understanding. Heidegger and Fink, both deeply rooted in the Freiburg phenomenological tradition, offer two competing approaches to the phenomenological reading of the ancient text-a kind of reading that, as Fink says, is "not so much concerned with the philological problematic . . . as with advancing into the matter itself, that is, toward the matter that must have stood before Heraclitus's spiritual view."

Set in 1968 Leipzig, Christoph Hein's novel is the story of Dallow, an apolitical academic who has just returned to civilian life after serving twenty-one months in prison. His crime: he was the substitute piano player in a student cabaret in which seditious verses were sung. Dallow returns to a life in of loveless sex, police harassment, and brutality, revealing how a corrupt system perverts all human interaction, and how lives are ruined by malicious caprice.

A translation of Heinrich Heine's love poems. This bilingual edition includes an introduction by Heine scholar Jeffrey L. Sammons. The author aims to capture the meaning of the original, but preserve the poems' rhyme schemes as well as their moods.

The legal profession is stratified primarily by the character of the clients served, not by the type of legal service rendered, as John P. Heinz and Edward O. Laumann convincingly demonstrate. In their classic study of the Chicago bar, the authors draw on interviews with nearly 800 lawyers to show that the profession is divided into two distinct hemispheres–corporate and individual–and that this dichotomy is reflected in the distribution of prestige among lawyers.

Russian life and literature of the nineteenth century abounded with scenes of gambling--nowhere more prominently than in the lives and work of three of Russia's greatest writers: Pushkin, Tolstoi, and Dostoevskii. Focusing on the intersection of gambling performances in society and in literature, this book reveals the significance of gambling as an index of character in nineteenth-century Russia and traces its role in the fate of the gentry over the course of the century.

During the reigns of Alexander I and Nicholas I, Ian Helfant argues, gambling became an essential proving-ground and symbolic locus for noble identity in Russia--a way for the nobility to assert its values (fearlessness, disdain for money, implacable self-possession, deification of whim and will, and stylish performance) against nineteenth-century economics and bourgeois sentimentality. In <i>The High Stakes of Identity</i> Helfant's twin concerns are to analyze the structural components of the myth of the noble "beau joueur" and to show how gambling performances in society and in literature reciprocally reinforced, complicated, and eventually disintegrated its mystique.

Using a broad variety of sources--memoiristic, epistolary, journalistic, legal, fictional, theatrical--Helfant reconstructs both the prevalence and the particular codes of gambling's cultural system in the first few decades of the nineteenth century. These codes allow him to interpret the iconoclastic performances of truly legendary gamblers and to assess the importance and purpose of gambling in works ranging from Pushkin's "Queen of Spades" to Lermontov's "Masquerade." Throughout, Helfant gives voice to the rich variety of discourses, from tsarist laws to moralistic tracts, that came to bear on the culture of gambling in the 1830s and eventually led to its displacement as the key marker of nobility.

The publication of Martha B. Helfer’s The Word Unheard: Legacies of Anti-Semitism in German Literature and Culture marks a stunningly original new direction in the interpretation of canonical works of eighteenth- and nineteenth-century German literature. 

Between 1749 and 1850—the formative years of the so-called Jewish Question in Germany—the emancipation debates over granting full civil and political rights to Jews provided the topical background against which all representations of Jewish characters and concerns in literary texts were read. Helfer focuses sharply on these debates and demonstrates through close readings of works by Gotthold Lessing, Friedrich Schiller, Achim von Arnim, Annette von Droste- Hülshoff, Adalbert Stifter, and Franz Grillparzer how disciplinary practices within the field of German studies have led to systematic blind spots in the scholarship on anti-Semitism to date. 

While all the authors discussed are well known and justly celebrated, the particular works addressed represent an effective mix of enduring classics and less recognized, indeed often scandalously overlooked, texts whose consideration leads to a reevaluation of the author’s more mainstream oeuvre. Although some of the works and authors chosen have previously been noted for their anti-Semitic proclivities, the majority have not, and some have even been marked by German scholarship as philo-Semitic—a view that The Word Unheard undertakes not so much to refute as to complicate, and in the process to question not only these texts but also the deafness of the German scholarly tradition. With implications that reach into many disciplines, The Word Unheard will be a foundational study for all scholars of modern Germany.

In Fair Rosamond Virgil B. Heltzel traces the character of Rosamond Clifford, known as “Fair Rosamond”—which has its origins as a theme in medieval literature—through its use in poetry and plays and novels, from the Renaissance through the early twentieth century. Heltzel’s book retains its importance today for scholars tracing certain thematic structures through all periods of literature.

In his book Incarnation: A Philosophy of the Flesh, Michel Henry starts with the opposition of the sensible and living flesh, as we experience it permanently from the inside, to our inert and material body, as we can see it from the outside, similar to the other objects we can find in the world. The flesh doesn’t fit at all in his terminology with the soft part of our material and objective body, by opposition to the bones for example, but to what he called in his previous books our subjective body. For Michel Henry, an object doesn’t possess interiority, it is not living, it doesn’t feel itself and doesn’t feel that it is touched; it doesn’t do the subjective experience of being touched.

After having placed the difficult problem of the incarnation in an historical perspective going back to the thought of the Fathers of the Church, he makes in this book a critical review of the phenomenological tradition that leads to the reversal of phenomenology. He then proposes to elaborate a phenomenology of the flesh which leads to the notion of a not constituted original flesh given in the "Arch-revelation" of Life, as well as a phenomenology of Incarnation.

Although the flesh is traditionally understood as the place of sin, it is also in Christianity the place of salvation, which consists in the deification of man, that’s to say in the fact of becoming Son of God, to come back to the eternal and absolute Life we had forgotten getting lost in the world, caring only about things and ourselves. In the fault, we make the tragic experience of our powerlessness to do the good we would like to do and of our inability to avoid the evil. In this way in front of the magic body of the other, that’s the anguished desire to meet the life in it that leads to the fault. In the night of the lovers, the sexual act couples two impulsive movements, but the erotic desire fails to reach the pleasure of the other where it is experienced, in a total loving fusion. The erotic relation is however doubled by a pure affective relation, foreign to the carnal coupling, a relation made of mutual gratitude or of love. That’s this affective dimension that is denied in this way of violence that is pornography, which extracts the erotic relation from the pathos of life to abandon it to the world, and which consists in a real profanation of life.

Elizabeth Bowen began reviewing books in August 1935. By that time she was already an experienced fiction writer with four short story collections and four novels to her credit. Her fifth novel, The House in Paris, was published on 26 August 1935, just nine days after her first book review appeared in The New Statesman. She reviewed regularly for that journal, known for its commitment to leftist politics, until 1943. At the same time, she accepted requests to review for Purpose, The Spectator, The Listener, The Bell, The Observer, and other publications. From 1941 until 1950, and again from 1954 until 1958, she filed weekly columns for The Tatler and Bystander. Especially after she began to travel time to the US in the 1950s, she was asked to review books for The New York Times Book Review and The New York Herald Tribune.

This fascinating collection of reviews is filled with first impressions of novels, autobiographies, memoirs, illustrated books, biographies of politicians and artists, short story collections, and literary criticism. Books spark statements from Bowen about general principles of fictional technique; she articulates her understanding of the inner workings of fiction incidentally, while providing an opinion about the book at hand. In this volume, Hepburn draws together all the reviews that Bowen left uncollected in her non-fiction collections, as well as several more familiar essays that that she published in The Tatler, in order to make them accessible to a broader audience.

Jost Hermand's A Hitler Youth in Poland is an invaluable first-hand account of his experience in Nazi education camps for German children, four in Poland. An important addition to the growing record of the childhood experiences of so-called Kriegskinder (children of war) in Germany during the Nazi regime, A Hitler Youth in Poland is a memoir of Germany's Kinderlandverschickung (KLV) program, by which German children were evacuated from large cities to countryside camps designed to toughen and prepare them for future careers in the military.

During the Nazi era, millions of German children between the ages of seven and sixteen were taken from their homes and sent to Hitler Youth paramilitary camps to be toughened up and taught how to be "German." Separated from their families and sent to the far-flung corners of Europe, these children often endured incredible abuse by the adults in charge. In this memoir, Jost Hermand, a cultural critic and historian who spent much of his youth in five different camps, writes about his experiences as a small, unathletic boy thrown into a "wolf pack" governed by brutalization, dreary routine, and sadism.

Intelligent and persuasive, A Hitler Youth in Poland should be read by anyone interested in psychology or the history of everyday life in Hitler's Germany and the mental scars of adults born during the Nazi regime.

The poems in Dulce are at once confession and elegy that admit the speaker’s attempt and possible failure to reconcile intimacy toward another and toward the self. The collection asks: what’s the point in any of this?—meaning, what’s the use of longing beyond pleasure; what’s the use of looking for an origin if we already know the ending?

Surreal and deeply imagistic, the poems map a parallel between the landscape of the border and the landscape of sexuality. Marcelo Hernandez Castillo invites the reader to confront and challenge the distinctions of borders and categories, and in doing so, he obscures and negates such divisions. He allows for the possibility of an and in a world of either/or.

These poems enact a prescient anxiety of what is to come, “I want to say all of this is true / but we both know it isn’t.  . . .  We already know what’s at the other end of this.” Dulce is truly a lyrical force rife with the rich language of longing and regret that disturbs even the most serene quiet.

Staging Lives in Latin American Theater: Bodies, Objects, Archives examines twenty‑first‑century documentary theater in Latin America, focusing on important plays by the Argentine director Vivi Tellas, the Argentine playwright and director Lola Arias, the Mexican theater collective Teatro Línea de Sombra, and the Chilean playwright and director Guillermo Calderón. Paola S. Hernández demonstrates how material objects and archives—photographs, videos, and documents such as witness reports, legal briefs, and letters—come to life onstage. Hernández argues that present-day, live performances catalog these material archives, expanding and reinterpreting the objects’ meanings. These performances produce an affective relationship between actor and audience, visualizing truths long obscured by repressive political regimes and transforming theatrical spaces into sites of witness. This process also highlights the liminality between fact and fiction, questioning the veracity of the archive.

Richly detailed, nuanced, and theoretically wide-ranging, Staging Lives in Latin American Theater reveals a range of interpretations about how documentary theater can conceptualize the idea of self while also proclaiming a new mode of testimony through theatrical practices.  
 

Karel Čapek, author of the acclaimed War with the Newts, is one of the great Czechoslovak writers of the twentieth century. These fairy tales bear Čapek's combination of the fantastic and the satirical, offering fairies, elves, and talking animals alongside references to detectives, secret police agents, luxury automobiles, and Hollywood starlets. Filled with the delight of language, dazzling wordplay, a sense of absurdity about the so-called adult world, and a deeply humane vision, these witty stories will appeal to readers of all ages.

This new edition brings back into print one of the classics in scholarly analysis and translation, written by one of the luminaries of American cultural anthropology. Melville Herskovits and his wife and collaborator Frances spent over twenty years studying the social networks, religion, music, and oral traditions of the peoples of West Africa and their descendants in the New World. Dahomey, the site of their major African work, is in the country now known as Benin.

Published as a companion piece to Northwestern University Press's West African Folktales, Dahomean Narrative provides the basic texts of material collected in the field, and shows how they were collected, analyzed, and theorized in the anthropological and folklore disciplinary traditions of Herskovits's day. The result is a wide-ranging collection, culled from an entire narrative tradition, that remains unique among anthropological publications.

As the discipline of Holocaust studies matures, new questions and themes come to the fore. Among these are critical issues that receive serious scholarly attention, often for the first time, in this collection of essays by some of the world's most respected experts in the field. Greed and theft as motives for Holocaust perpetrators and bystanders; sexual violence and what it tells us about the experiences of both victims and perpetrators; collaboration with Nazis among the local populations of the ever-moving Eastern front; the durability of anti-Semitism after 1945; and the perspectives of the Soviet military and Soviet leadership on Nazi crimes: these are some of the topics the authors address as they extend the boundaries of Holocaust scholarship beyond the central loci of the planning and execution of technologized mass murder--Germany and Poland--and into ghettos and killing fields in Ukraine and Belarus, as well as spaces whose boundaries and national identities changed repeatedly. The authors also look to Western Europe and consider the expropriation of Dutch Jews and the exigencies of post-Holocaust filmmaking in France; they draw insights from recent genocides such as those in Cambodia and Rwanda, and provide new critical analyses of the course and meaning of contested responses to the Shoah in nations and locations long and deeply studied.

A thorough, thoughtful, and insightful introduction clarifies the volume's themes and concisely places them within the larger context of Holocaust scholarship; and an introductory essay by Omer Bartov brings into focus the numerous paradoxes structuring early twenty-first-century retrospective thinking about the significance of the Holocaust as a central theme of the twentieth century.

Widely considered the first poet in the Western tradition to address the matter of his own experience, Hesiod occupies a seminal position in literary history. His Theogony brings together and formalizes many of the narratives of Greek myth, detailing the genealogy of its gods and their violent struggles for power. The Works and Days seems on its face to be a compendium of advice about managing a farm, but it ranges far beyond this scope to meditate on morality, justice, the virtues of a good life, and the place of humans in the universe. These poems are concerned with orderliness and organization, and they proclaim those ideals from small-scale to vast, from a handful of seeds to the story of the cosmos. Presented here in a bilingual edition, Johnson’s translation takes care to preserve the structure of Hesiod’s lines and sentences, achieving a sonic and rhythmic balance that enables us to hear his music across the millennia.
 

In this retelling of the biblical story, King Solomon commissions Ethan the Scribe to write the official history of King David. In return for the finest cooking in the land and the wages of a minor prophet, Ethan must write a proper record, full of glory and battles, statecraft and honor--a tribute to David and, of course, to Solomon, his heir. But as Ethan explores the story, he finds another life hidden behind the iron curtain dividing past from present: the story of a David who seduced, lied, bragged, and plundered his way to power. Ethan wonders: which life should be reported in the King David Report?

Written by one of Germany's most acclaimed dissident authors, The King David Report is both an analysis of the writer's obligations to truth, and an astute satire on the workings of history and politics in a totalitarian state.

According to the myth of the Wandering Jew, Ahasverus denied Christ a resting place while Christ was traveling to Golgotha. In turn, Ahasverus was cursed to roam the earth until the Second Coming. Stefan Heym's novel re-creates and expands this myth to propose that the right synthesis of love and rebellion can bring humankind to the Kingdom of Heaven.

Heym introduces both Ahasverus and Lucifer as angels cast out of heaven for their opinions on God's order. Their respective oppositions continue throughout the rest of time: Ahasverus remains defiant through protest rooted in love and a faith in progress, while Lucifer is rebellious by means of his old, familiar methods. In a funny eternity of run-ins, debates, and meddling with characters such as Christ, a disciple of Luther, and a Marxist professor in East Germany, Ahasverus and Lucifer struggle on, awaiting the Second Coming.

Written between 1963 and 1966, when its publication would have proved to be political dynamite—and its author's undoing—The Architects of political intrigue and personal betrayal takes readers into the German Democratic Republic in the late 1950s, shortly after Khruschev's "secret speech" denouncing Stalin and his methods brought about a "thaw" in the Soviet bloc and, with it, the release of many victims of Stalinist brutality. Among these is Daniel, a Communist exile from Hitler who has been accused of treachery while in Moscow and who now returns to Germany after years of imprisonment. A brilliant architect, he is taken on by his former colleague, Arnold Sundstrom, who was in exile in Moscow as well but somehow fared better. He is now in fact the chief architect for the World Peace Road being built by the GDR. In Daniel, Arnold's young wife Julia finds the key that will unlock the dark secret of her husband's success and of her own parents' deaths in Moscow-and will undermine the very foundation on which she has built her life. A novel of exquisite suspense, romance, and drama, The Architects is also a window on a harrowing period of history that its author experienced firsthand-and that readers would do well to remember today.

Founded by Maksim Gorky and Kornei Chukovsky in 1919 and disbanded in 1922, the Petrograd House of Arts occupied a crucial moment in Russia's cultural history. By chronicling the rise and fall of this literary landmark, this book conveys in greater depth and detail than ever before a significant but little studied period in Soviet literature.

Poised between Russian culture's past and her Soviet future, between pre- and post-Revolutionary generations, this once lavish private home on the Nevsky Prospekt housed as many as fifty-six poets, novelists, critics, and artists at one time, during a period of great social and political turbulence. And as such, Hickey contends, the House of Arts served as a crucible for a literature in transition. Hickey shows how the House of Arts, though virtually ignored by Soviet-era cultural historians, played a critical role in shaping the lively literature of the next decade, a literature often straddling the border between fiction and non-fiction. Considering prose writers such as Yevgeny Zamyatin, Olga Forsh, the Serapion Brothers group, Viktor Shklovsky, Boris Eikhenbaum, as well as poets including Alexander Blok, Nikolay Gumilev, Anna Radlova, Osip Mandelstam, and Vladislav Khodasevich, she traces the comings and goings at the House of Arts: the meetings and readings and lectures and, most of all, the powerful influence of these interactions on those who briefly lived and worked there. In her work, the Petrograd House of Arts appears for the first time in all its complexity and importance, as a focal point for the social and cultural ferment of the day, and a turning point in the direction of Russian literature and criticism.

An institution at the Chicago Sun-Times, his home paper for more than twenty–five years, Pulitzer Prize-winning editorial cartoonist Jack Higgins gathers for the first time in My Kind of ’Toon (Chicago Is) approximately 250 editorial and political cartoons. Over the years, he has filed syndicated cartoons from the Soviet Union, Hungary, Ireland, and Cuba. From his front-row seat he has lately focused on the highs and lows of the Chicago and Illinois politics that produced both the first African American president and a string of corrupt gubernatorial administrations.

In a trenchant critique of the full range of theoretical discourses that have come into favor in literary studies since the 1960s, Tony Hilfer demonstrates that none of the practitioners of these forms of criticism subject their own claims to the kind of suspicious scrutiny that they devote to their own objects of study. Assimilating the critiques that have been made of almost all of the major recent modes of criticism-Marxism, feminism, deconstruction, New Historicism, Foucaultian-Hilfer brings them acutely to bear on his central argument: that these methods systematically fail to live up to their own methodological scruples.

The problem Hilfer identifies is one of logical consistency, but also of moral and psychological implications, and it can be found operating across the whole spectrum of literary Theory. It is, however, as this book makes blindingly clear, not immune from scrutiny. With quiet erudition and consistent incisiveness, Hilfer shows how the various methods, while ostensibly at odds, actually fit together, all sharing the same peculiar structure and logic, and all wearing an identical set of ideological blinders. He offers examples of theorists-and assumptions-hard at work on particular texts, and again and again (often letting these theorists refute themselves) pinpoints the blindspots that have become endemic in the practice of Theory.

Written with great care and a deep commitment to the value and integrity of literary criticism and theory, this tonic work stands as a corrective to the misuse of theory, and a bracing reminder of how a critical approach works when it is well and judiciously applied.

Figures of the World: The Naturalist Novel and Transnational Form overturns Eurocentric genealogies and globalizing generalizations about “world literature” by examining the complex, contradictory history of naturalist fiction. Christopher Laing Hill follows naturalism’s emergence in France and circulation around the world from North and South America to East Asia. His analysis shows that transnational literary studies must operate on multiple scales, combine distant reading with close analysis, and investigate how literary forms develop on the move.
 
The book begins by tracing the history of naturalist fiction from the 1860s into the twentieth century and the reasons it spread around the world. Hill explores the development of three naturalist figures—the degenerate body, the self-liberated woman, and the social milieu—through close readings of fiction from France, Japan, and the United States. Rather than genealogies of European influence or the domination of cultural “peripheries” by the center, novels by Émile Zola, Tayama Katai, Frank Norris, and other writers reveal conspicuous departures from metropolitan models as writers revised naturalist methods to address new social conditions. Hill offers a new approach to studying culture on a large scale for readers interested in literature, the arts, and the history of ideas.
 

A New York Times Notable Book for 1999
Best Fiction of 1999, the Los Angeles Times Book Review
Starred review, Publishers Weekly 
Finalist for 1998 Dublin IMPAC Literary Award

The narrator of this book is an Irish-American woman who returns to the West African country of Niger where she had lived seventeen years earlier as the wife of an academic and the mother of three young daughters. Now she is visiting her eldest daughter, Zara, who has herself returned to Africa during a season of devastating drought and is working in a village clinic that cares for women and children suffering from starvation.

Still Waters in Niger is a beautifully observed account of a return to a place at once exotic and familiar, as well as a tale of inner discovery. As the narrator reacquaints herself with her daughter and with the Africa of her past, she meets other mothers and their children. With her own memories of young motherhood strong, she becomes aware of the strikingly similar ways in which the impassioned and often difficult bonds between mothers and daughters are revealed across the divide of cultures. Hill paints a compelling portrait of a community of women grounded in kinship and care for their children, a society characterized not only by pain and exhaustion but by humor, delicacy, and strength. Filled with vivid, elegant descriptions and meditations on hunger, poverty, the desert, women, memory, and the love between mothers and daughters, Still Waters in Niger is the haunting story of a woman looking simultaneously backward and forward.

What is the meaning of strong emotions? What is emotion itself? What is really happening in therapy when people "express their emotions?"

As James Hillman writes in his new preface to this sweeping study, he intends nothing less than "to vitalize a standard topic of academic psychology by making the theory of emotion as crucial as is emotion itself in our lives." Hillman offers an informative and readable survey of a range of theories of emotion, focusing on the twentieth century but moving also from Greek thought to early Christianity to nineteenth-century German physiology. The work challenges readers to rethink our concepts and thereby to re-experience emotional phenomena.

Hillman's study contributes to today's renewed interest in the history of the body. Furthermore, his understanding of emotions in terms of epiphany makes a stimulating contribution to phenomenology. It is equally thought-provoking for the therapist, the philosopher, the intellectual historian, and the general reader.

In this work, acclaimed Jungian James Hillman examines the concepts of myth, insights, eros, body, and the mytheme of female inferiority, as well as the need for the freedom to imagine and to feel psychic reality. By examining these ideas, and the role they have played both in and outside of the therapeutic setting, Hillman mounts a compelling argument that, rather than locking them away in some inner asylum or subjecting them to daily self-treatment, man's "peculiarities" can become an integral part of a rich and fulfilling daily life.

Originally published by Northwestern University Press in 1972, this work had a profound impact on a nation emerging self-aware from the 1960s, as well as on the era's burgeoning feminist movement. It remains a profound critique of therapy and the psychological viewpoint, and it is one of Hillman's most important and enduring works.

Winner, 1998 PEN Center USA West Award for Translation

Josef Hiršal's experimental novel is a Dada-like romp through the life of a young man born into a Bohemian peasant family. Told in five parts, A Bohemian Youth begins with a word to the wise, moves on to the text, continues with notes and with notes to the note, and ends with a note on the notes to the notes.

More than just a tongue-in-cheek parody of a literary memoir, A Bohemian Youth is a glimpse of the First Czechoslovak Republic as seen through the eyes of a young peasant from the provinces. Abounding in intimate details--the manners of a servant girl, the habits of the town homosexual, the sounds of popular music; the way people eat in wartime—Hiršal's novel is a wrenching and hilarious tale of a young man's emotional and sexual awakening.

The lava of change has spilled over South Africa again as apartheid as ended. What sort of social and artistic emerges as it cools? This anthology, containing more than two hundred poems by over fifty poets, spans five distinct historical periods in the contemporary development of South Africa, from the 1960s Durban worker strikes to the dismantling of apartheid in the 1990s. Most of the poems have been written in English, but forty-eight have been translated from Afrikaans, Zulu, Xhosa, and /Xam, a Bushman linguistic group. Inspired by music, by the language of the streets, by the sensual and the erotic, and by social, political, and economic turmoil, these poems showcase a remarkable complexity of literary traditions. They provide a fascinating and moving rendering of South Africa's hybrid language and unique worldview.

In Absolutist Attachments, Chloé Hogg uncovers the affective and media connections that shaped Louis XIV’s absolutism. Studying literature, painting, engravings, correspondence, and the emerging periodic press, Hogg diagnoses the emotions that created absolutism’s feeling subjects and publics.

Louis XIV’s subjects explored new kinds of affective relations with their sovereign, joining with the king in acts of aesthetic judgment, tender feeling, or the “newsiness” of emerging print news culture. Such alternative modes of adhesion countered the hegemonic model of kingship upheld by divine right, reason of state, or corporate fidelities and privileges with subject-driven attachments and practices. Absolutist Attachments discovers absolutism’s alternative political and cultural legacy—not the spectacle of an unbound king but the binding connections of his subjects.

 

A Plot of Her Own presents compelling new readings of major texts in the Russian literary canon, all of which are readily available in translation. The female protagonists in the works examined are inextricably linked with the fundamental issues raised by the novels they inform; the interpretations offered strive not to be reductive or doctrinaire, not to be imposed from the outside but to arise from the texts themselves and the historical circumstances in which they were written. Authors discussed include Pushkin, Dostoevsky, Tolstoy, and Bulgakov, and the novels considered range from Fathers and Children to Zamyatin's anti-Utopian We. Throughout, the contributors new visions expand our understanding of the words and reveal new significance in them.

New media are often greeted with suspicion by older media. The Fourth Estate at the Fourth Wall explores how, when the commercial press arrived in France in 1836, popular theater critiqued its corruption, its diluted politics, and its tendency to orient its content toward the lowest common denominator.

July Monarchy plays, which provided affordable entertainment to a broad section of the public, constitute a large, nearly untapped reservoir of commentary on the arrival of the forty-franc press. Vaudevilles and comedies ask whether journalism that benefits from advertisement can be unbiased. Dramas explore whether threatening to spread false news is an acceptable way for journalists to exercise their influence. Hollinshead-Strick uses both plays and novels to show that despite their claims to enlighten their readers, newspapers were often accused of obscuring public access to information. Balzac’s interventions in this media sphere reveal his utopian views on print technology. Nerval’s and Pyat’s demonstrate the nefarious impact that corrupt theater critics could have on authors and on the public alike.

Scholars of press and media studies, French literature, theater, and nineteenth-century literature more generally will find this book a valuable introduction to a cross-genre debate about press publicity that remains surprisingly resonant today.

Migrant Psalms prays for a way to make sense of immigration to the United States—now that we realize the American Dream was always an impossible one. Both reverent and daring, this verse interrogates religion, race, class, family, and sexuality. Written as a call to action, the collection pulls together prayer, popular culture, and technology to tell a twenty‑first-century migrant story.
 
Migrant Psalms gives us a rare look inside a Panamanian experience of migration, describing the harsh realities of mothers, children, and teens who entered the United States—or tried to do so. Holnes’s poems find the universal through specificity; their exploration of expatriation, assimilation, and naturalization transcends the author’s personal experience to speak to what it means to be “other” anywhere.
 
The collection begins with “Kyrie,” a coming‑to‑America chronicle that spans three years in Texas, modeled after the liturgical Christian prayer Kyrie Eleison (Lord, have mercy). Other poems experiment with macaronic language and form to parallel shifts in the speaker’s status from immigrant to citizen, ending with “The 21st Century Poem,” which probes what’s “real” in today’s New York City. Through the speaker’s quest to become an American, this collection asks: Who are we becoming as individuals, as a society, as a nation, as a world? And is faith enough to enact change? Or is it just the first step?

Righteously angry, riotously funny, and wise to the tensions between abstract policy and lived experience, Ike Holter's play Exit Strategy centers on vivid, unforgettable characters struggling to maintain faith in a vocation that is being determinedly undermined.

Drawing from the headlines, Exit Strategy is set in Chicago and tells the story of a fictional public high school slated for closure at the end of the year. Despite funding cuts, bureaucrats run amok, apathy, and a rodent infestation, a small, multiracial group of teachers launch a last-minute effort to save the school, and put their careers, futures, and safety in the hands of a fast-talking administrator who may be in over his head. The tenuous situation also raises fears and anxieties among students, and within the volcanic neighborhood that is home to the school. 

Holter has said that Exit Strategy was inspired by the 2013 mass closure of forty-nine Chicago public schools, which displaced nearly 12,000 children—the majority of directly impacted students were African American and Latinx. Hailed as "riveting," "sharp," and "richly metaphoric" by critics, the play indicts how we educate our children in big American cities, and shows why gaps between haves and have-nots continue to grow.

Exit Strategy is one of seven plays in Ike Holter's cycle of works set in Chicago or Chicago-inspired neighborhoods. 
 

Ike Holter’s Sender thrives on the contrast between order and chaos and the tensions that emerge as we leave childhood and adolescence behind to contend with the demands of “adulting.” In this comedy, Holter presents us with four millennial friends wrestling with these issues. While each is at a different stage of “growing up,” one of the friends has disappeared and has been presumed dead. Yet, at the beginning of the play, he returns and completely upends the balance established in his absence. This witty, foul mouthed, and razor-sharp play asks: “What does growing up mean . . . and is it even desired in this day and age?”

Sender is one of seven plays in Holter’s Rightlynd Saga, all to be published by Northwestern University Press. Holter’s plays are set in Chicago’s fictional fifty-first ward. The other plays in the cycle are Exit Strategy, Lottery Day, Prowess, Red Rex, Rightlynd, and The Wolf at the End of the Block.

Taut and fast-paced, The Wolf at the End of the Block tells the story of Abe, a resident of the Rightlynd neighborhood of Chicago, who seeks justice after a mysterious, late-night interatction at a boarded-up bar. The intrigue envelops Abe, his sister, his boss, and a morally complicated reporter in pursuit of the truth. But as the clock ticks down, the play discloses the hidden motives of each character, leading to a finale of unpredictable twists, turns, and reveals.
 
A modern-day neo-noir, The Wolf at the End of the Block remixes several different genres to present a new kind of thriller that is socially conscious, relentlessy suspenseful, and bitingly funny. Praised for its power and grace, the play is one of Holter’s most unforgettable.
 
The Wolf at the End of the Block is one of seven plays in Holter’s Rightlynd Saga, set in Chicago’s fictional fifty-first ward. The other plays in the cycle are Rightlynd, Exit Strategy, Sender, Prowess, Red Rex, and Lottery Day.