Proceeding from Hélène Cixous’s charge to “kill the false woman who is preventing the live one from breathing,” The Fix forges that woman’s reckoning with her violent past, with her sexuality, and with a future unmoored from the trappings of domestic life. These poems of lyric beauty and unflinching candor negotiate the terrain of contradictory desire—often to darkly comedic effect. In encounters with strangers in dive bars and on highway shoulders, and through ekphrastic engagement with visionaries like William Blake, José Clemente Orozco, and the Talking Heads, this book seeks the real beneath the dissembling surface. Here, nothing is fixed, but grace arrives by diving into the complicated past in order to find a way to live, now.

“Woman Seated with Thighs Apart” 

Often I am permitted to return to this kitchen 

tipsy, pinned to the fridge, to the precise 

instant the kiss smashed in. 

When the jaws of night are grinding 

and the double bed is half asleep 

the snore beside me syncs 

to the traffic light, pulsing red, ragged up 

in the linen curtain. 

I leak such solicitous sighs 

to asphalt, slicked with black ice, high beams speed 

over my body whole 

while the drugstore weeps its remedy 

in strident neon throbs— 

I doubt I’ll make it out. 

It’s a cold country. It’s the sting of quarantine. 

It’s my own two hands working 

deep inside the sheets. 

Our massive, global system of consumption is broken. Our individual relationship with our stuff is broken. In each of our homes, some stuff is broken. And the strain of rampant consumerism and manufacturing is breaking our planet. We need big, systemic changes, from public policy to global economic systems. But we don’t need to wait for them.

Since founding Fixup, a pop-up repair shop that brought her coverage in The New York Times, Salon, New York Public Radio, and more, Sandra Goldmark has become a leader in the movement to demand better “stuff.” She doesn’t just want to help us clear clutter—she aims to move us away from throwaway culture, to teach us to reuse and repurpose more thoughtfully, and to urge companies to produce better stuff. Although her goal is ambitious, the solution to getting there is surprisingly simple and involves all of us: have good stuff, not too much, mostly reclaimed, care for it, and pass it on.

Fixation charts the path to the next frontier in the health, wellness, and environmental movements—learning how to value stewardship over waste. We can choose quality items designed for a long lifecycle, commit to repairing them when they break, and shift our perspective on reuse and “preowned” goods. Together, we can demand that companies get on board. Goldmark shares examples of forward-thinking companies that are thriving by conducting their businesses sustainably and responsibly.

Passionate, wise, and practical, Fixation offers us a new understanding of stuff by building a value chain where good design, reuse, and repair are the status quo.
 

At a time when concern over the ethics of euthanasia and the implications of a rapidly aging population are frequent topics of discussion, Trollope’s only science fiction novel strikes a very modern chord. The Fixed Period, begun in 1880 when Trollope was 65, is set in the then far-distant year of 1980. The story is narrated by the president of the fictitious Republic of Britannula, an ex-British colony on an imaginary island near New Zealand. The original young settlers, led by their president, adopt a plan called the Fixed Period. Under this plan, the island would be relieved of the burden of an aging population by calling for compulsory euthanasia for citizens reaching the age of 67. Opposition to the plan grows as the time approaches for “depositing” the first citizen in the euthanasia park, and the elderly citizens successfully persuade the British government to send a gunboat armed with a powerful new weapon to reannex the country.
 
Trollope’s satiric portrayal of the statisticians who calculate the savings to be realized by putting the old people away before they become an expensive catastrophic burden, and the ironic presentation of the narrator’s justification of euthanasia by appeal to Christian practice and doctrine, will delight contemporary readers. Trollope’s strong dislike of government bureaucracy is evident throughout, as is his awareness of the dangers to the world of an imagined weapon of destruction not unlike (in its effect) the atomic bomb.
 
In making accessible the complete text of this work with corrections from the original manuscript, Super has performed an invaluable service for Trollope scholars and enthusiasts.
 

In the West African nation of Togo, applying for the U.S. Diversity Visa Lottery is a national obsession, with hundreds of thousands of Togolese entering each year. From the street frenzy of the lottery sign-up period and the scramble to raise money for the embassy interview to the gamesmanship of those adding spouses and dependents to their dossiers, the application process is complicated, expensive, and unpredictable. In The Fixer Charles Piot follows Kodjo Nicolas Batema, a Togolese visa broker—known as a “fixer”—as he shepherds his clients through the application and interview process. Relaying the experiences of the fixer, his clients, and embassy officials, Piot captures the ever-evolving cat-and-mouse game between the embassy and the hopeful Togolese as well as the disappointments and successes of lottery winners in the United States. These detailed and compelling stories uniquely illustrate the desire and savviness of migrants as they work to find what they hope will be a better life.

Stories of Newark’s postwar decline are easy to find. But in The Fixers, Julia Rabig supplements these tales of misery with the story of the many imaginative challenges to the city’s decline mounted by Newark’s residents and suburban neighbors. In these pages, we meet the black nationalists whose dynamic organizing elected African American candidates in unprecedented numbers. There are tenants who mounted a historic rent strike to transform public housing and renegade white Catholic priests who joined black laywomen to pioneer the construction of low-income housing and influence housing policy. These are just a few of the “fixers” we meet—people who devised ways to work with limited resources and pull together the threads of a patchwork welfare state.

Rabig argues that fixers play dual roles. They support resistance, but also mediation; they fight for reform, but also more radical and far-reaching alternatives; they rally others to a collective cause, but sometimes they broker factions. Fixers reflect longer traditions of organizing while responding to the demands of their times. In so doing, they end up fixing (like a fixative) a new and enduring pattern of activist strategies, reforms, and institutional expectations—a pattern we continue to see today.

In the past twenty years, big-time stock-car racing has become America’s fastest growing spectator sport. Winston Cup races draw larger audiences—at the tracks and on television—than any other sport, and drivers like Dale Jarrett, Jeff Gordon, and Mark Martin have become cultural icons whose endorsements command millions. What accounts for NASCAR’s surging popularity?
For years a “closeted” NASCAR fan, Professor Jim Wright took advantage of a sabbatical in 1999 to attend stock-car races at seven of the Winston Cup’s legendary venues: Daytona, Indianapolis, Darlington, Charlotte, Richmond, Atlanta, and Talladega. The “Fixin’ to Git Road Tour” resulted in this book—not just a travelogue of Wright’s year at the races, but a fan’s valentine to the spectacle, the pageantry, and the subculture of Winston Cup racing.
Wright busts the myth that NASCAR is a Southern sport and takes on critics who claim that there’s nothing to racing but “drive fast, turn left,” revealing the skill, mental acuity, and physical stamina required by drivers and their crews. Mostly, though, he captures the experience of loyal NASCAR fans like himself, describing the drama in the grandstands—and in the bars, restaurants, parking lots, juke joints, motels, and campgrounds where race fans congregate. He conveys the rich, erotic sensory overload—the sights, the sounds, the smells, the feel—of weekends at the Winston Cup race tracks.

What happens when a baby is born with “ambiguous” genitalia or a combination of “male” and “female” body parts? Clinicians and parents in these situations are confronted with complicated questions such as whether a girl can have XY chromosomes, or whether some penises are “too small” for a male sex assignment. Since the 1950s, standard treatment has involved determining a sex for these infants and performing surgery to normalize the infant’s genitalia. Over the past decade intersex advocates have mounted unprecedented challenges to treatment, offering alternative perspectives about the meaning and appropriate medical response to intersexuality and driving the field of those who treat intersex conditions into a deep crisis. Katrina Karkazis offers a nuanced, compassionate picture of these charged issues in Fixing Sex, the first book to examine contemporary controversies over the medical management of intersexuality in the United States from the multiple perspectives of those most intimately involved.

Drawing extensively on interviews with adults with intersex conditions, parents, and physicians, Karkazis moves beyond the heated rhetoric to reveal the complex reality of how intersexuality is understood, treated, and experienced today. As she unravels the historical, technological, social, and political forces that have culminated in debates surrounding intersexuality, Karkazis exposes the contentious disagreements among theorists, physicians, intersex adults, activists, and parents—and all that those debates imply about gender and the changing landscape of intersex management. She argues that by viewing intersexuality exclusively through a narrow medical lens we avoid much more difficult questions. Do gender atypical bodies require treatment? Should physicians intervene to control the “sex” of the body? As this illuminating book reveals, debates over treatment for intersexuality force reassessment of the seemingly natural connections between gender, biology, and the body.

"Flame Wars," the verbal firefights that take place between disembodied combatants on electronic bulletin boards, remind us that our interaction with the world is increasingly mediated by computers. Bit by digital bit we are being "Borged," as devotees of Star Trek: The Next Generation would have it—transformed into cyborgian hybrids of technology and biology through our ever more frequent interaction with machines, or with one another through technological interfaces.
The subcultural practices of the "incurably informed," to borrow the cyberpunk novelist Pat Cadigan’s coinage, offer a precognitive glimpse of mainstream culture in the near future, when many of us will be part-time residents in virtual communities. Yet, as the essays in this expanded edition of a special issue of the South Atlantic Quarterly confirm, there is more to fringe computer culture than cyberspace. Within these pages, readers will encounter flame warriors; new age mutant ninja hackers; technopagans for whom the computer is an occult engine; and William Gibson’s "Agrippa," a short story on software that can only be read once because it gobbles itself up as soon as the last page is reached. Here, too, is Lady El, an African American cleaning woman reincarnated as an all-powerful cyborg; devotees of on-line swinging, or "compu-sex"; the teleoperated weaponry and amok robots of the mechanical performance art group, Survival Research Laboratories; an interview with Samuel Delany, and more.
Rallying around Fredric Jameson’s call for a cognitive cartography that "seeks to endow the individual subject with some new heightened sense of place in the global system," the contributors to Flame Wars have sketched a corner of that map, an outline for a wiring diagram of a terminally wired world.

Contributors. Anne Balsamo, Gareth Branwyn, Scott Bukatman, Pat Cadigan, Gary Chapman, Erik Davis, Manuel De Landa, Mark Dery, Julian Dibbell, Marc Laidlaw, Mark Pauline, Peter Schwenger, Vivian Sobchack, Claudia Springer

An emotionally powerful, poetic Yiddish novel, available in English for the first time, that expands our understanding of Holocaust literature and testimony

Flames from the Earth: A Novel from the Łódź Ghetto is an autobiographical novel written by Isaiah Spiegel, one of the most revered Yiddish authors to survive the Holocaust. Originally published in Israel in 1966, the novel brings together material that Spiegel wrote while imprisoned in the Łódź Ghetto, which he recovered from a cellar when he returned from Auschwitz after the war. The only works by Spiegel previously available to English readers have been short stories.

In this, his first novel, Spiegel explores a complex web of characters in and around the Łódź Ghetto: Vigdor and Gitele, lovers who are involved in the ghetto resistance movement; Nicodem, a Polish priest, who hides a member of the Jewish underground; Stefan Kaczmarek, a Polish tavern keeper who betrays Nicodem to preserve his own smuggling business; Franz Jessike, a Nazi guard who blackmails local Poles for personal gain; and Chaim Vidaver, the heroic leader of the ghetto resistance. Based largely on historical events, the novel’s lyrical style echoes its emotional intensity.

Gripping and atmospheric, Flames from the Earth honors daring acts of heroism and human connections forged amid unthinkable conditions. Spiegel’s novel represents an important contribution to the archive of literary depictions of historical trauma.
 

In the early months of 2020, the world’s attention was riveted on Australia, where the nation’s iconic wildlife fought for survival in the face of unprecedented wildfires. Images of koalas drinking from firefighters’ water bottles went viral and became the global face of a catastrophe that would kill as many as three billion animals. Known as the Black Summer, the fire season was responsible for more wildlife deaths and near-extinctions than any other single event in Australian history. Flames of Extinction, written by a journalist at the heart of this news coverage, is the first book to tell the stories of Australia’s record-setting fires, focusing on the wild animals and plants that will be forever changed.

As news of the fires spread around the world, journalist John Pickrell was inundated with requests for articles about the danger to Australia’s wildlife. The picture seemed grim, from charred koalas to flames that burned so hot not even animal skeletons remained. But Pickrell’s reporting exposed a larger picture of hope. Flames of Extinction tells the story of the scientists, wildlife rehabilitators, and community members who came together to save wildlife and protect them in the future.

As climate change intensifies and devastating wildfires become more commonplace, Australia’s Black Summer offers a poignant warning to the rest of the world. Through evocative and urgent storytelling, Flames of Extinction puts readers on the ground to witness the aftermath of one of Australia’s greatest tragedies and inside the inspiring effort to save lives.

In most cities today, fire has been reduced to a sporadic and isolated threat. But throughout history the constant risk of fire has left a deep and lasting imprint on almost every dimension of urban society. This volume, the first truly global study of urban conflagration, shows how fire has shaped cities throughout the modern world, from Europe to the imperial colonies, major trade entrepôts, and non-European capitals, right up to such present-day megacities as Lagos and Jakarta. Urban fire may hinder commerce or even spur it; it may break down or reinforce barriers of race, class, and ethnicity; it may serve as a pretext for state violence or provide an opportunity for displays of state benevolence. As this volume demonstrates, the many and varied attempts to master, marginalize, or manipulate fire can turn a natural and human hazard into a highly useful social and political tool.

Flannery O’Connor (1925–1964) ranks among the foremost writers of fiction in American literature. Her short stories, in particular, are considered models of the form. Born in Savannah, O’Connor spent most of her life in Georgia and infused her work with southern characters, themes, and landscapes. A devout Catholic, she addressed the mystery of God’s grace in everyday life, often amid the grotesque, the shocking, and the violent. In this first full-length biography of the writer, Jean W. Cash draws upon extensive interviews with O’Connor’s friends, relatives, teachers, and colleagues as well as on the writer’s voluminous correspondence to provide a sensitive, balanced portrait of a fascinating woman.

As Cash demonstrates, O’Connor’s sheltered childhood, extraordinary intellect, spiritual certainty, and unique personality—including a wry sense of humor—combined not only to make her something of an outsider but also to foster her literary genius. As a child, her favorite activities were reading, writing stories, and drawing. Perhaps more unusual was her childhood feat of teaching a rooster to walk backwards. Her passion for exotic fowl later found expression in the peacock symbolism in her fiction.

The family moved to Milledgeville, Georgia, in 1938, and there O’Connor attended high school and college. She left the South in 1945 and entered the graduate writing program at the University of Iowa, where she completed several chapters of her first novel, Wise Blood. She went on to live at the Yaddo writers’ colony in Saratoga Springs, New York, and she might have spent her most creative years in the North if illness had not interfered. However, lupus—the same disease that had killed her father—forced her to return to Milledgeville, where she lived and wrote for the remaining fourteen years of her life under the protective care of her mother.

The latter chapters of Cash’s biography address O’Connor’s adjustment to her debilitating illness and to a more circumscribed existence. As Cash explains, she learned to accommodate her mother’s insular outlook, and in many ways her fiction profited artistically during this period. Her friendships and active correspondence added to the variety and vitality of her life. She also traveled widely on the lecture circuit and reviewed books for a local Catholic publication. Even in her illness and relative isolation in Milledgeville, O’Connor continued to live a richly rewarding and creative life.

The Author: Jean W. Cash is professor of English at James Madison University.

In any age, humans wrestle with apparently inexorable forces. Today, we face the threat of global terrorism. In the aftermath of September 11, few could miss sensing that a great evil was at work in the world. In Flannery O’Connor’s time, the threats came from different sources—World War II, the Cold War, and the Korean conflict—but they were just as real. She, too, lived though a “time of terror.” The first major critical volume on Flannery O’Connor’s work in more than a decade, Flannery O’Connor in the Age of Terrorism explores issues of violence, evil, and terror—themes that were never far from O’Connor’s reach and that seem particularly relevant to our present-day setting.

The fifteen essays collected here offer a wide range of perspectives that explore our changing views of violence in a post-9/11 world and inform our understanding of a writer whose fiction abounds in violence. Written by both established and emerging scholars, the pieces that editors Avis Hewitt and Robert Donahoo have selected offer a compelling and varied picture of this iconic author and her work. Included are comparisons of O’Connor to 1950s writers of noir literature and to the contemporary American novelist Cormac McCarthy; cultural studies that draw on horror comics of the Cold War and on Fordism and the American mythos of the automobile; and pieces that shed new light on O’Connor’s complex religious sensibility and its role in her work.

While continuing to speak fresh truths about her own time, O’Connor’s fiction also resonates deeply with the postmodern sensibilities of audiences increasingly distant from her era—readers absorbed in their own terrors and sense of looming, ineffable threats. This provocative new collection presents O’Connor’s work as a touchstone for understanding where our culture has been and where we are now. With its diverse approaches, Flannery O’Connor in the Age of Terrorism will prove useful not only to scholars and students of literature but to anyone interested in history, popular culture, theology, and reflective writing.

With his mastery of modernist technique and his depictions of characters obsessed with the past, Nobel laureate William Faulkner raised the bar for southern fiction writers. But the work of two later authors shows that the aesthetic of memory is not enough: Confederate thunder fades as they turn to an explicitly religious source of meaning.

            According to John Sykes, the fiction of Flannery O’Connor and Walker Percy provides occasions for divine revelation. He traces their work from its common roots in midcentury southern and Catholic intellectual life to show how the two adopted different theological emphases and rhetorical strategies—O’Connor building to climactic images, Percy striving for dialogue with the reader—as a means of uncovering the sacramental foundation of the created order.

            Sykes sets O’Connor and Percy against the background of the Southern Renaissance from which they emerged, showing not only how they shared a distinctly Christian notion of art that led them to see fiction as revelatory but also how their methods of revelation took them in different directions. Yet, despite their differences in strategy and emphasis, he argues that the two are united in their conception of the artist as “God’s sharp-eyed witness,” and he connects them with the philosophers and critics, both Christian and non-Christian, who had a meaningful influence on their work.

            Through sustained readings of key texts—particularly such O’Connor stories as “The Artificial Nigger” and “The Geranium” and Percy’s novels Love in the Ruins and The Second Coming—Sykes focuses on the intertwined themes of revelation, sacrament, and community. He views their work in relation to the theological difficulties that they were not able to overcome concerning community. For both writers, the question of community is further complicated by the changing nature of the South as the Lost Cause and segregation lose their holds and a new form of prosperity arises.

            By disclosing how O’Connor and Percy made aesthetic choices based on their Catholicism and their belief that fiction by its very nature is revelatory, Sykes demonstrates that their work cannot be seen as merely a continuation of the historical aesthetic that dominated southern literature for so long. Flannery O’Connor, Walker Percy, and the Aesthetic of Revelation is theoretically sophisticated without being esoteric and is accessible to any reader with a serious interest in these writers, brimming with fresh insights about both that clarify their approaches to art and enrich our understanding of their work.

The ways science and technology are portrayed in advertising, in the news, in our politics, and in the culture at large inform the way we respond to these particular facts of life. The better we are at recognizing the rhetorical intentions of the purveyors of information and promoters of mass culture, the more adept we become at responding intelligently to them.

Flash Effect, a startling book by David J. Tietge, documents the manner in which those at the highest levels of our political and cultural institutions conflated the rhetoric of science and technology with the rhetorics of religion and patriotism to express their policies for governance at the onset of the Cold War and to explain them to the American public.

Professor Tietge details our cultural attitudes about science in the early years of the Cold War, when on the heels of a great technological victory Americans were faced with the possibility of destruction by the very weapons that had saved them.

In Flash Effect we learn how, by symbolizing the scientist as both a father figure and a savior—and by celebrating the technological objects of his labor—the campaign to promote science took hold in the American consciousness. The products of that attitude are with us today more than ever.

The Flash of Capital analyzes the links between Japan’s capitalist history and its film history, illuminating what these connections reveal about film culture and everyday life in Japan. Looking at a hundred-year history of film and capitalism, Eric Cazdyn theorizes a cultural history that highlights the spaces where film and the nation transcend their customary borders—where culture and capital crisscross—and, in doing so, develops a new way of understanding historical change and transformation in modern Japan and beyond.
Cazdyn focuses on three key moments of historical contradiction: colonialism, post-war reconstruction, and globalization. Considering great classics of Japanese film, documentaries, works of science fiction, animation, and pornography, he brings to light cinematic attempts to come to terms with the tensions inherent in each historical moment—tensions between the colonizer and the colonized, between the individual and the collective, and between the national and the transnational. Paying close attention to political context, Cazdyn shows how formal inventions in the realms of acting, film history and theory, thematics, documentary filmmaking, and adaptation articulate a struggle to solve implacable historical problems. This innovative work of cultural history and criticism offers explanations of historical change that challenge conventional distinctions between the aesthetic and the geopolitical.

Excerpt from Flatlanders and Ridgerunners:

Out-Riddling the Judge

Back in Prohibition my uncle made moonshine. His name was Moses Kenny and his whiskey--they called it “White Mule” was the best in the county. Well, the feds got after him and finally they  arrested him. Took him to a federal judge down in Philadelphia.

Now, the judge liked a good time and thought he’d have a little fun with this hick from the mountains. When Uncle came into court, he said, “are you the Moses who can make the sun dark?”

Moses looked at him and said slowly, “Nope, your honor. But I am the Moses who can make the moon shine.”

The judge let him go.

Flatlined lifts the veil of secrecy on twenty-first century health care and delves into the realities of good people caught in a bad medical system. Dr. Guy L. Clifton, a practitioner as well as a policy advocate, reveals first-hand accounts of needless tragedy, such as the young man who died after a car wreck for lack of a bed in a qualified hospital and the surgeon who was dejected by the scarcity of resources needed to enable him to perform heart surgery on an uninsured man.

Arguing that a lack of coordinated care and quality medical practice benchmarks result in high levels of redundancy and ineffectiveness, Clifton proposes that the key to reducing health care costs, improving quality, and financially protecting the uninsured, is to reduce wastefulness, and offers a solution for achieving success.

Flatlined sounds the warning call: By 2018 Medicare and Medicaid will consume about one-third of the federal budget. American businesses now pay three times as much of their payroll for health care as global competitors, expected to worsen as health care grows at twice the rate of the U.S. economy. Based on his years of experience in policy and medicine, Clifton offers an attainable solution through the development of an American Medical Quality System.

As long as there have been maps, cartographers have grappled with the impossibility of portraying the earth in two dimensions. To solve this problem mapmakers have created hundreds of map projections, mathematical methods for drawing the round earth on a flat surface. Yet of the hundreds of existing projections, and the infinite number that are theoretically possible, none is perfectly accurate.

Flattening the Earth is the first detailed history of map projections since 1863. John P. Snyder discusses and illustrates the hundreds of known projections created from 500 B.C. to the present, emphasizing developments since the Renaissance and closing with a look at the variety of projections made possible by computers.

The book contains 170 illustrations, including outline maps from original sources and modern computerized reconstructions. Though the text is not mathematically based, a few equations are included to permit the more technical reader to plot some projections. Tables summarize the features of nearly two hundred different projections and list those used in nineteenth-and twentieth-century atlases.

"This book is unique and significant: a thorough, well-organized, and insightful history of map projections. Snyder is the world's foremost authority on the subject and a significant innovator in his own right."—Mark Monmonier, author of How to Lie with Maps and Mapping It Out: Expository Cartography for the Humanities and Social Sciences.

In the United States, African American and Italian cultures have been intertwined for more than a hundred years. From as early as nineteenth-century African American opera star Thomas Bowers—“The Colored Mario”—all the way to hip-hop entrepreneur Puff Daddy dubbing himself “the Black Sinatra,” the affinity between black and Italian cultures runs deep and wide. Once you start looking, you’ll find these connections everywhere. Sinatra croons bel canto over the limousine swing of the Count Basie band. Snoop Dogg deftly tosses off the line “I’m Lucky Luciano ’bout to sing soprano.” Like the Brooklyn pizzeria and candy store in Spike Lee’s Do the Right Thing and Jungle Fever, or the basketball sidelines where Italian American coaches Rick Pitino and John Calipari mix it up with their African American players, black/Italian connections are a thing to behold—and to investigate.

In Flavor and Soul, John Gennari spotlights this affinity, calling it “the edge”—now smooth, sometimes serrated—between Italian American and African American culture. He argues that the edge is a space of mutual emulation and suspicion, a joyous cultural meeting sometimes darkened by violent collision. Through studies of music and sound, film and media, sports and foodways, Gennari shows how an Afro-Italian sensibility has nourished and vitalized American culture writ large, even as Italian Americans and African Americans have fought each other for urban space, recognition of overlapping histories of suffering and exclusion, and political and personal rispetto.

Thus, Flavor and Soul is a cultural contact zone—a piazza where people express deep feelings of joy and pleasure, wariness and distrust, amity and enmity. And it is only at such cultural edges, Gennari argues, that America can come to truly understand its racial and ethnic dynamics.

The Wisconsin Historical Society published Harva Hachten's The Flavor of Wisconsin in 1981. It immediately became an invaluable resource on Wisconsin foods and foodways. This updated and expanded edition explores the multitude of changes in the food culture since the 1980s. It will find new audiences while continuing to delight the book’s many fans. And it will stand as a legacy to author Harva Hachten, who was at work on the revised edition at the time of her death in April 2006.

While in many ways the first edition of The Flavor of Wisconsin has stood the test of time very well, food-related culture and business have changed immensely in the twenty-five years since its publication. Well-known regional food expert and author Terese Allen examines aspects of food, cooking, and eating that have changed or emerged since the first edition, including the explosion of farmers' markets; organic farming and sustainability; the "slow food" movement; artisanal breads, dairy, herb growers, and the like; and how relatively recent immigrants have contributed to Wisconsin's remarkably rich food scene.

What are some food favorites in Wisconsin, and why are they special to us? How have our landscape and the people who have inhabited it contributed to our food heritage? This unique blend of history book and cookbook gives kids a real taste for hands-on history by showing them how to create and sample foods that link us to the resources found in our state and the heritage of those who produce them.

Designed for kids and adults to use together, The Flavor of Wisconsin for Kids draws upon the same source material that makes The Flavor of Wisconsin by Harva Hachten and Terese Allen a fascinating and authoritative document of the history and traditions of food in our state, and presents it in a colorful, kid-friendly format that’s both instructional and fun. Mindful of the importance of teaching kids about where the foods they eat come from, each chapter examines a different food source—forests; waters; vegetable, meat, and dairy farms; gardens; and communities. The authors explore our state’s foodways, from their origins to how they have changed over the years, and then offer a selection of related recipes. The recipes are written for modern kitchens but use many traditional ingredients and techniques. Level of difficulty is clearly noted, as well as whether a recipe requires a heat source to prepare.

Today 4.7 million Americans have been unemployed for more than six months. In France more than ten percent of the working population is without work. In Israel it’s above seven percent. And in Greece and Spain, that number approaches thirty percent. Across the developed world, the experience of unemployment has become frighteningly common—and so are the seemingly endless tactics that job seekers employ in their quest for new work.

Flawed System/Flawed Self delves beneath these staggering numbers to explore the world of job searching and unemployment across class and nation. Through in-depth interviews and observations at job-search support organizations, Ofer Sharone reveals how different labor-market institutions give rise to job-search games like Israel’s résumé-based “spec games”—which are focused on presenting one’s skills to fit the job—and the “chemistry games” more common in the United States in which job seekers concentrate on presenting the person behind the résumé. By closely examining the specific day-to-day activities and strategies of searching for a job, Sharone develops a theory of the mechanisms that connect objective social structures and subjective experiences in this challenging environment and shows how these different structures can lead to very different experiences of unemployment.

Fleet River traces the journey of two travelers through landscapes earthly and otherworldly, following the river as it turns, dips underground, then reemerges unexpectedly as they fall in love with the world, as though for the first time. Mimicking the river's shifting course, the poems revise themselves as the book moves forward, turning against their own best discoveries, proving that the pilgrims' journey is less the discovery of love than the re-creation, poem by poem, of love's possibilities.

Eroticism cut from classical mythology, ritual, and intimacy
 
In The Flesh Between Us the speaker explores our connections to each other, whether they be lovely or painful, static or constantly shifting, or, above all, unavoidable and necessary. Intensely and unapologetically homoerotic in content and theme, The Flesh Between Us sensuously conducts the meetings between strangers, between lovers, between friends and family, between eater and eaten, between the soul and the body that contains it. Pushing the boundaries of what has been traditionally acceptable for gay and erotic content and themes, the poems adapt persona, Greek mythology, Judaism, and classic poetic forms to interrogate the speaker’s relationship to god and faith, to love and sex, to mother and father. 
 
Stark and mythical, the imagery draws from the language of animals and nature. Episodes of kink tangle with creatures of forests and lore. In this tumult, the lines of poetry keep a sense of boundary and distance by the seeming incompatibility of their subjects: daybreak and dissection, human and insect, worship and reality. The touch of irreconcilable bodies, in Adkisson’s language, intimates the precise moment of love. The idea of love moves viscerally through rib, lung, throat, and mouth. The poems show how flesh opens in so many ways, in prayers, in bleeds, in ruts. The flesh, opened, begins to swell. If there is guilt in this, Adkisson’s poems refuse the placid satisfaction of confession. Whatever attachments the reader dares to draw must be made with blade or tongue. The reader must commit to the potential violence narrated by these poems.
 

Fleshing the Spirit brings together established and new writers exploring the relationships between the physical body, the spirit and spirituality, and social justice activism. Examining the complex and dynamic connections among these concepts, the writers emphasize the value of “flesh and blood experience” as a site of knowledge. They argue that spirituality—something quite different from institutional religious practice—can heal the mind/body split and set the stage for social change. Spirituality, they argue, is a necessary component of an alternative political agenda focused on equitable social and ecological change.

The anthology incorporates different genres of writing—such as poetry, testimonials, critical essays, and historical analysis—and stimulates the reader to engage spirituality in a critical, personal, and creative way. This interdisciplinary work is the first that attempts to theorize the radical interconnection between women of color, spirituality, and social activism. Before transformative political work can be done, the authors say in multiple ways, we must recognize that our spiritual need is a desire to more fully understand our relations with others. Conflict experienced on many levels sometimes severs those relations, separating us from others along racial, class, gender, sexual, national, or other socially constructed lines.

Fleshing the Spirit offers a spiritual journey of healing, health, and human revolution. The book’s open invitation to engage in critical dialogue and social activism—with the spirit and spirituality at the forefront—illuminates the way to social change and the ability to live in harmony with life’s universal energies.

Contributors
Volume Editors
Elisa Facio
Irene Lara
 
Chapter Authors
Angelita Borbón
Norma E. Cantú
Berenice Dimas
C. Alejandra Elenes
Alicia Enciso Litschi
Oliva M. Espín
Maria Figueroa
Patrisia Gonzales
Inés Hernández- Avila
Rosa María Hernández Juárez
Cinthya Martinez
Lara Medina
Felicia Montes
Sarahi Nuñez- Mejia
Laura E. Pérez
Brenda Sendejo
Inés Talamantez
Michelle Téllez
Beatriz Villegas

In Fleshly Tabernacles, Bryan Hampton examines John Milton’s imaginative engagement with, and theological passion for, the Incarnation. As aesthetic symbol, theological event, and narrative picture of humanity’s potential, the Incarnation profoundly governs the way Milton structures his 1645 Poems, ponders the holy office of the pulpit, reflects on the ends of speech and language, interprets sacred scripture or secular texts, and engages in the radical politics of the Civil War and Interregnum. Richly drawing upon the disciplines of historical and postmodern theology, philosophical hermeneutics, theological aesthetics, and literary theory, Fleshly Tabernacles pursues the wide-ranging implications of the heterodox, perfectionist strain in Milton’s Christology. Hampton illustrates how vibrant Christologies generated and shaped particular brands of anticlericalism, theories of reading and language, and political commitments of English nonconformist sects during the turbulent decades of the seventeenth century. Ranters and Seekers, Diggers and Quakers, Fifth monarchists and some Anabaptists—many of those identified with these radical groups proclaim that the Incarnation is primarily understood, not as a singular event of antiquity, but as a present eruption and charged manifestation within the life of the individual believer, such that faithful believers become “fleshly tabernacles” housing the Divine.

Andre Penicaut, a carpenter, sailed with Iberville to the French province of Louisiana in 1699 and did not return to France until 1721. The book he began in the province and finished upon his return to France is an eyewitness account of the first years of the French colony, which stretched along the Gulf Coast from Florida to Texas and in the Mississippi Valley from the Balize to the Illinois country. As a ship carpenter, Penicaut was chosen as a member of several important expeditions: he accompanied Le Sueur up the Mississippi River in 1700 to present-day Minnesota, and he went with Juchereau de St. Denis on the first journey from Mobile to the Red River and overland to the Rio Grande, to open trade with the Spaniards in Mexico. Penicaut helped to build the first post in Louisiana, at Old Biloxi, and the second post on the Mobile River.

Penicaut was at his best when describing the lives and social customs of the Indians of the region. He saw them in realistic terms, showing no prejudice toward their native habits. Neither were his French colleagues cast in heroic or villainous molds—though their accomplishments must strike modern readers as truly epic.

When first published, Fleur de Lys and Calumet was a major stimulus to scholarship in the field. This new edition will be welcomed by a new generation of scholars and readers interested in the colonial history of the Deep South and the Mississippi Valley.

Few recent phenomena have proved as emblematic of our era, and as little understood, as globalization. Are nation-states being transformed by globalization into a single globalized economy? Do global cultural forces herald a postnational millennium? Tying ethnography to structural analysis, Flexible Citizenship explores such questions with a focus on the links between the cultural logics of human action and on economic and political processes within the Asia-Pacific, including the impact of these forces on women and family life.
Explaining how intensified travel, communications, and mass media have created a transnational Chinese public, Aihwa Ong argues that previous studies have mistakenly viewed transnationality as necessarily detrimental to the nation-state and have ignored individual agency in the large-scale flow of people, images, and cultural forces across borders. She describes how political upheavals and global markets have induced Asian investors, in particular, to blend strategies of migration and of capital accumulation and how these transnational subjects have come to symbolize both the fluidity of capital and the tension between national and personal identities. Refuting claims about the end of the nation-state and about “the clash of civilizations,” Ong presents a clear account of the cultural logics of globalization and an incisive contribution to the anthropology of Asia-Pacific modernity and its links to global social change.
This pioneering investigation of transnational cultural forms will appeal to those in anthropology, globalization studies, postcolonial studies, history, Asian studies, Marxist theory, and cultural studies.

Deriving the correct meaning of such colloquial expressions as "I am parked out back" requires a unique interaction of knowledge about the world with a person's natural language tools, e.g., "I have a car that is parked in the back," and not the wrong literal one. In this volume, Markus Egg examines how natural language rules and world knowledge work together to produce correct understandings of expressions that cannot be fully understood through literal reading. An in-depth and exciting work on semantics and natural language, this volume will be essential reading for scholars in computational linguistics.

Without neon, Las Vegas might still be a sleepy desert town in Nevada and Times Square merely another busy intersection in New York City. Transformed by the installation of these brightly colored signs, these destinations are now world-famous, representing the vibrant heart of popular culture. But for some, neon lighting represents the worst of commercialism. Energized by the conflicting love and hatred people have for neon, Flickering Light explores its technological and intellectual history, from the discovery of the noble gas in late nineteenth-century London to its fading popularity today.

 

Christoph Ribbat follows writers, artists, and musicians—from cultural critic Theodor Adorno, British rock band the Verve, and artist Tracey Emin to Vladimir Nabokov, Langston Hughes, and American country singers—through the neon cities in Europe, America, and Asia, demonstrating how they turned these blinking lights and letters into metaphors of the modern era. He examines how gifted craftsmen carefully sculpted neon advertisements, introducing elegance to modern metropolises during neon’s heyday between the wars followed by its subsequent popularity in Las Vegas during the 1950s and '60s. Ribbat ends with a melancholy discussion of neon’s decline, describing how these glowing signs and installations came to be seen as dated and characteristic of run-down neighborhoods.

 

From elaborate neon lighting displays to neglected diner signs with unlit letters, Flickering Light tells the engrossing story of how a glowing tube of gas took over the world—and faded almost as quickly as it arrived.

Every European power in Africa made motion pictures for its subjects, but no state invested as heavily in these films, and expected as much from them, as the British colony of Southern Rhodesia. Flickering Shadows is the first book to explore this little-known world of colonial cinema. J. M. Burns pieces together the history of the cinema in Rhodesia, examining film production, audience reception, and state censorship, to reconstruct the story of how Africans in one nation became consumers of motion pictures. Movies were a valued “tool of empire” designed to assimilate Africans into a new colonial order. Inspired by an inflated confidence in the medium, Rhodesian government offcials created an African Film industry that was unprecedented in its size and scope. Transforming the lives of their subjects through cinema proved more complicated than white officials had anticipated. Although Africans embraced the medium with enthusiasm, they expressed critical opinions and demonstrated decided tastes that left colonial officials puzzled and alarmed. Flickering Shadows tells the fascinating story of how motion pictures were introduced and negotiated in a colonial setting. In doing so, it casts light on the history of the globalization of the cinema. This work is based on interviews with white and black filmmakers and African audience members, extensive archival research in Africa and England, and viewings of scores of colonial films.

Today, we are so accustomed to consuming the amplified lives of film stars that the origins of the phenomenon may seem inevitable in retrospect. But the conjunction of the terms "movie" and "star" was inconceivable prior to the 1910s. Flickers of Desire explores the emergence of this mass cultural phenomenon, asking how and why a cinema that did not even run screen credits developed so quickly into a venue in which performers became the American film industry's most lucrative mode of product individuation. Contributors chart the rise of American cinema's first galaxy of stars through a variety of archival sources--newspaper columns, popular journals, fan magazines, cartoons, dolls, postcards, scrapbooks, personal letters, limericks, and dances. The iconic status of Charlie Chaplin's little tramp, Mary Pickford's golden curls, Pearl White's daring stunts, or Sessue Hayakawa's expressionless mask reflect the wild diversity of a public's desired ideals, while Theda Bara's seductive turn as the embodiment of feminine evil, George Beban's performance as a sympathetic Italian immigrant, or G. M. Anderson's creation of the heroic cowboy/outlaw character transformed the fantasies that shaped American filmmaking and its vital role in society.

Whether paying tribute to silent films in Hugo and The Artist or celebrating arcade games in Tron: Legacy and Wreck-It-Ralph, Hollywood suddenly seems to be experiencing a wave of intense nostalgia for outmoded technologies. To what extent is that a sincere lament for modes of artistic production that have nearly vanished in an all-digital era? And to what extent is it simply a cynical marketing ploy, built on the notion that nostalgia has always been one of Hollywood’s top-selling products?
 
In Flickers of Film, Jason Sperb offers nuanced and unexpected answers to these questions, examining the benefits of certain types of film nostalgia, while also critiquing how Hollywood’s nostalgic representations of old technologies obscure important aspects of their histories. He interprets this affection for the prehistory and infancy of digital technologies in relation to an industry-wide anxiety about how the digital has grown to dominate Hollywood, pushing it into an uncertain creative and economic future. Yet he also suggests that Hollywood’s nostalgia for old technologies ignores the professionals who once employed them, as well as the labor opportunities that have been lost through the computerization and outsourcing of film industry jobs. 
 
Though it deals with nostalgia, Flickers of Film is strikingly cutting-edge, one of the first studies to critically examine Pixar’s role in the film industry, cinematic representations of videogames, and the economic effects of participatory culture. As he takes in everything from Terminator: Salvation to The Lego Movie, Sperb helps us see what’s distinct about this recent wave of self-aware nostalgic films—how Hollywood nostalgia today isn’t what it used to be. 

The moving and untold story of the Russian advance into East Prussia in 1945, and the fight for survival of a people and their way of life

In this rich group of stories about Latinos in the American Southwest, Skinner explores many themes. "Archangela's Place" features a wonderful Mexican character who weaves herself permanently into the lives of an Anglo family with enduring results. "Flight" tackles racial misunderstanding between an urban African-American and a rural Chicano woodcutter. Coming-of-age stories, "Eloy" and "Every Head's A World," illustrate in various degrees of tragedy and comedy the complexities faced by Hispanic-American youth. "Careful" is an ironic and humorous story of an encounter between two gay teenagers, one Hispanic and one Anglo, that is admirably honest and compelling in its sensuality. Among the rest are two pure romances, "Pickup," which is like a tormented country-western song, and "Spring," a witty story of love unrequited for forty years until, finally, the elderly lovers can openly and tenderly embrace in a passionate and charming conclusion. The stories in this collection show a wide range of compassion and understanding of the often confusing rules of love in a multicultural world.

Rebecca Dunham’s thrilling new book is a multilayered account of the struggles and torments faced by women as wives, mothers, and daughters — a psychological journey in which the poet seeks communion with writers from the past, including feminist pioneer Mary Wollstonecraft.

Using the metaphor of a “flight cage,” where birds are held captive, as physical manifestation of the space from which her speakers address us, Dunham reinvigorates the persona poem. Instead of “performing” historical figures such as Wollstonecraft, Dorothy Wordsworth, Anna Akhmatova, and Charlotte Perkins Gilman, she invites them to inhabit her, flickering in and out of sight, refusing an easy artifice.

A virtuoso of the phrase and image, Dunham displays a daring range of prosody. Drawing upon Wollstonecraft’s experimental travel narrative, the poet creates a threshold upon which the traditional “crown of sonnets” can be opened to the sudden breakage of collaged text, remaking both the received form and the now-conventional contemporary experimental poem.

The paths of different birds look like double helixes, flowing strands of hair, and migrating serpents, and they beckon with calls that have definite meanings. These mysterious creatures inspire growing numbers of birders in their passionate pursuit of new species, and writer John R. Nelson is no exception. In Flight Calls, he takes readers on explorations to watch, hear, and know Massachusetts's hummingbirds, hawks, and herons along the coasts and in the woodlands, meadows, and marshes of Cape Ann, Cape Cod, the Great Marsh, Mount Auburn Cemetery, the Quabbin wilderness, Mount Wachusett, and elsewhere.

With style, humor, and a sense of wonder, Nelson blends his field adventures with a history of the birding community; natural and cultural history; bird stories from authors such as Henry David Thoreau, Emily Dickinson, and Mary Oliver; current scientific research; and observations about the fascinating habits of birds and their admirers. These essays are capped off with a plea for bird conservation, in Massachusetts and beyond.

“When I was eleven the world was filled with birds,”writes Lisa Knopp of her girlhood in Burlington, Iowa. Picking up where she left off in her first book, Field of Vision, Knopp knits together sections of her life story through a pattern of images drawn from nature. The most prevalent of these unifying themes are metaphors of flight—birds, wind, moving upward and outward and across the midwestern landscape from Nebraska and Iowa to southern Illinois.

Reminiscent of Thoreau's introspective nature writing and Dillard's taut, personal prose, each chapter in Flight Dreams stands alone as a distinct narrative, yet each is linked by profoundly personal descriptions of dreams, the natural world, defining experiences, and chance encounters with people that later prove to be fateful. Part Eastern meditation, part dream sequence, part historical reconstruction, Flight Dreams testifies to a deep understanding of how the natural world—its visible and invisible elements—guides our destinies.

The essays turn about a single theme, the loss of the capacity to deal constructively with ambiguity in the modern era. Levine offers a head-on critique of the modern compulsion to flee ambiguity. He centers his analysis on the question of what responses social scientists should adopt in the face of the inexorably ambiguous character of all natural languages. In the course of his argument, Levine presents a fresh reading of works by the classic figures of modern European and American social theory—Durkheim, Freud, Simmel and Weber, and Park, Parsons, and Merton.

Frank Waters, whose work has spanned half a century, has continually attempted to depict the reconciliation of opposites, to heal the national wounds of polarization.

Flight From Fiesta, Waters’ first novel in nearly two decades, is testimony to that aspiration, emerging as a moving and masterfully–told story of two characters who must discover the potential for common ground between their personalities.

Set in Santa Fe in the mid–fifties, the story itself is deceptively simple. Elsie, a spoiled, self–centered ten–year–old Anglo tourist girl, has come to the annual Fiesta with her divorced mother and her mother’s lover. When Elsie runs away from her hotel, she encounters Inocencio, an old alcoholic Pueblo Indian now reduced to selling pottery beneath the portal of the Palace of the Governors. With childish cunning she maneuvers Inocencio into taking her away with him. In the wake of the child’s disappearance, as the local posse–mentality intensifies and Inocencio is suspected of kidnapping and perhaps molesting her, the frightened Indian flees to the hills, taking Elsie with him on a week–long odyssey through the mountains, towns, and pueblos of New Mexico.

Waters’ eye is precise, providing sharp visual detail on very page. His ear is flawless, especially in his rendering of the laconic and stolid Indian speech patterns. All through his book there is an immediacy and a feel for place and culture that cannot be fabricated but must be gained, as Waters himself has gained it, through a lifetime among these people, these towns, and these mountains. The reconciliation of the two fugitives of Flight From Fiesta serves to point, not didactically or allegorically, but emotionally and spiritually, but emotionally and spiritually, to the possibility of the grander reconciliation that Waters envisions.

In his newest collection of poetry, Laurence Leiberman widens the scope of his previous Caribbean collections by drawing attention to the small enchanting islands of the Grenadines, a chain running between Grenada and St. Vincent. These outposts, often frequented by sailors, are mainly off the beaten tourist tracks. Lieberman’s poems bring to life all the overlooked people, hidden places, and indigenous but rarely seen animals which can be found on these islands.

These poems are as powerful as voodoo, full of energetic narratives in which Lieberman acts as observer while his characters—native “Caribs” and friends—guide us through the mystifying world of Guyana and the Caribbean: the planting of tree farms, local myths and religious sects, the daily crises of manual laborers working in the gold and diamond mines, and encounters with watras and harpy eagles.

Lieberman’s lines are rhythmic and strong; voices swirl in and out of his stanzas. From Lieberman’s own precise observations to his inclusion of Caribbean dialects, the language created here is deeply textured and unique. The majority of these poems are narratives, stories about a culture that is extremely attuned to the richness of its past. They remind their readers that no matter how diverse a society becomes, it remains irrevocably connected to the land it was born of and the plants and animals that struggle to survive in its midst.

After decades of violence of all kinds, what remains are the stories. History is revised and debated, its protagonists bear witness, its writers ensure that all the suffering has not been in vain. These stories from Colombia contain pain and love, and sometimes even humor, allowing us to see an utterly vibrant and pulsating country amidst so much death and loss. We encounter townspeople overcome by fear, a man begging unsuccessfully for his life, an execution delayed for Christmas, the sounds and smells of burning coffee plantations, and other glimpses of daily life.  
    This anthology reflects some of Colombia’s finest literary talent, and most of these stories appear here for the first time in English translation. They reveal the contradictions and complexities of the human condition, yet they also offer hope for the future. In their bold revelations of the depths of despair, these writers provide gripping portrayals of humanity’s tenacious resistance to those very depths.

 

Best Books for Regional General Audiences, selected by the American Association of School Librarians, and Outstanding Book, selected by the Public Library Association

The remarkable story of the golden plover’s annual migration, this beautifully illustrated nature title for young readers sees the small but mighty plover embark on a six-thousand-mile flight between the frozen Alaska tundra and gentle grassy slopes of the Hawaiian Islands. Equally at home in his two very different habitats, the once-endangered golden plover has evolved many behaviors and adaptations that make it perfectly well-suited to each of its homes, and this book contains many fascinating facts about them. Readers are also introduced to the plover’s neighbors and friends—from the giant Hawaiian goose, or nene, to the musk ox, grizzly bear, arctic fox, and sandhill crane.

Hawks fly at very high altitudes, sometimes over water, and thus their flight behavior and migration patterns are extremely difficult to study. Now, based on nearly ten years of research, this book provides the most complete analysis to date of how hawks migrate. Paul Kerlinger has employed both direct observations and radar techniques to obtain a much more accurate understanding of the migratory behavior of hawks and the "decisions" they make in flight. And, he has integrated data on the flight behavior of raptors in general with information about their ecology, physiology, evolution, and nonmigratory behavior.

Kerlinger begins with an overview, discussing ecology and geography, research methods, natural history, and evolution, and atmospheric structure. He then addresses specific aspects of flight behavior: aerodynamics, morphology, mechanics, direction, altitude, flocking, water crossing, speed selection, daily distance traveled, and flight strategies. Kerlinger describes each aspect of behavior quantitatively, testing mechanistic hypotheses. In conclusion, he examines how migrants integrate these behavioral components. Throughout the text he draws comparisons between the migratory flight behavior of hawks and that of other taxa. By means of such comparisons, researchers can gain insight into the selective pressures that shape the behavior of migrant species.

Flight gives testament to the struggle of skin color in contemporary America. Utilizing both innovation and tradition, Chaun Ballard’s poems give voice to the silenced, proof to the disenfranchised, and life to the gone. “The poems in Flight unspool a rich and charmed history of survival into songs that celebrate the miracle of endurance in a country defined by the peculiar phenomenon of race; many of the poems in this collection explore (or allude to) the death of Michael Brown in Ferguson with a brilliance that is underscored by the poet’s extraordinary sense of sound to etch a new reality in our ears.” —Major Jackson

Santa Claus, the Easter Bunny, the Tooth Fairy—is there still a place for these imaginary creatures in today's skeptical society? More importantly, is it appropriate to encourage children to believe in these myths? In Flights of Fancy, Leaps of Faith, Cindy Dell Clark went straight to children and their parents for the answers. Using their insights, she offers fresh, new interpretations of the cultural and psychological roles these figures play in children's lives. Complete with children's vivid testimonies and colorful illustrations, this book is a revealing journey into a child's mind and world.

"A very enjoyable read, this book is a seriously researched record of children's myths, written with the observant accuracy of an anthropologist."—Nadja Reissland, Common Knowledge

"Clark posits some novel interpretations as well as intriguing glimpses for parents, teachers, and psychologists into the ways children shape our culture rather than merely being passive inheritors of it."—Booklist

In this bilingual edition, Ernesto Cardenal celebrates his country's successful revolution against the Somoza regime. Recognized world-wide as a major poetic voice from Latin America, he also has long been an activist fighting for political freedom, and he served as Nicaragua's Minister of Culture from 1979-1988. In Flights of Victory, Ernesto Cardenal reflects on events of recent Nicaraguan history with poems about the insurrection against Somoza, the triumph of the popular movement, and the reconstruction of the country, from the unique perspective of a poet-participant.

Jennifer Militello’s work is ruminative and lyrical but with an unusually theatrical verve, which is displayed in associative leaps so agile that readers will be exhilarated by the imagination at work (and play) in each poem. This powerfully unified first book grapples with what is simultaneously gigantic and miniscule in human existence: the momentous everyday dramas of love and family.

Flinders Petrie has been called the “Father of Modern Egyptology”—and indeed he is one of the pioneers of modern archaeological methods. This fascinating biography of Petrie was first published to high acclaim in England in 1985. Margaret S. Drower, a student of Petrie’s in the early 1930s, traces his life from his boyhood, when he was already a budding scholar, through his stunning career in the deserts of Egypt to his death in Jerusalem at the age of eighty-nine. Drower combines her first-hand knowledge with Petrie’s own voluminous personal and professional diaries to forge a lively account of this influential and sometimes controversial figure.
    Drower presents Petrie as he was: an enthusiastic eccentric, diligently plunging into the uncharted past of ancient Egypt. She tells not only of his spectacular finds, including the tombs of the first Pharaohs, the earliest alphabetic script, a Homer manuscript, and a collection of painted portraits on mummy cases, but also of Petrie’s important contributions to the science of modern archaeology, such as orderly record-keeping of the progress of a dig and the use of pottery sherds in historical dating. Petrie's careful academic methods often pitted him against such rival archaeologists as Amélineau, who boasted he had smashed the stone jars he could not carry away to be sold, and Maspero and Naville, who mangled a pyramid at El Kula they had vainly tried to break into.

Hip hop has long been a vehicle for protest in the United States, used by its primarily African American creators to address issues of prejudice, repression, and exclusion. But the music is now a worldwide phenomenon, and outside the United States it has been taken up by those facing similar struggles. Flip the Script offers a close look at the role of hip hop in Europe, where it has become a politically powerful and commercially successful form of expression for the children and grandchildren of immigrants from former colonies.
 
Through analysis of recorded music and other media, as well as interviews and fieldwork with hip hop communities, J. Griffith Rollefson shows how this music created by black Americans is deployed by Senegalese Parisians, Turkish Berliners, and South Asian Londoners to both differentiate themselves from and relate themselves to the dominant culture. By listening closely to the ways these postcolonial citizens in Europe express their solidarity with African Americans through music, Rollefson shows, we can literally hear the hybrid realities of a global double consciousness.
 

In Flipping the Classroom, Robyn Brinks Lockwood explains the educational phenomenon of flipped classrooms and dispels some of the common myths about flipping (e.g., “Flipped classrooms don’t use textbooks” and “Flipping requires me to make videos of myself”). The book defines flipping and answers questions teachers may have about the role of textbooks, technology, and class time. Lockwood also discusses the benefits of flipping for teachers and students and talks about lessons she’s learned from her experience flipping her own classes. In addition, she suggests ways ESL/EFL teachers may want to implement flipping in their classrooms. 

A fascinating natural history of an incredibly curious substance.

“Preternaturally hardened whale dung” is not the first image that comes to mind when we think of perfume, otherwise a symbol of glamour and allure. But the key ingredient that makes the sophisticated scent linger on the skin is precisely this bizarre digestive by-product—ambergris. Despite being one of the world’s most expensive substances (its value is nearly that of gold and has at times in history been triple it), ambergris is also one of the world’s least known. But with this unusual and highly alluring book, Christopher Kemp promises to change that by uncovering the unique history of ambergris.

A rare secretion produced only by sperm whales, which have a fondness for squid but an inability to digest their beaks, ambergris is expelled at sea and floats on ocean currents for years, slowly transforming, before it sometimes washes ashore looking like a nondescript waxy pebble. It can appear almost anywhere but is found so rarely, it might as well appear nowhere. Kemp’s journey begins with an encounter on a New Zealand beach with a giant lump of faux ambergris—determined after much excitement to nothing more exotic than lard—that inspires a comprehensive quest to seek out ambergris and its story. He takes us from the wild, rocky New Zealand coastline to Stewart Island, a remote, windswept island in the southern seas, to Boston and Cape Cod, and back again. Along the way, he tracks down the secretive collectors and traders who populate the clandestine modern-day ambergris trade.

Floating Gold is an entertaining and lively history that covers not only these precious gray lumps and those who covet them, but presents a highly informative account of the natural history of whales, squid, ocean ecology, and even a history of the perfume industry. Kemp’s obsessive curiosity is infectious, and eager readers will feel as though they have stumbled upon a precious bounty of this intriguing substance.

Through much of the nineteenth century, steam-powered ships provided one of the most reliable and comfortable transportation options in the United States, becoming a critical partner in railroad expansion and the heart of a thriving recreation industry. The aesthetic, structural, and commercial peak of the steamboat era occurred on the Great Lakes, where palatial ships created memories and livelihoods for millions while carrying passengers between the region’s major industrial ports of Chicago, Milwaukee, Detroit, Cleveland, Buffalo, and Toronto. By the mid-twentieth century, the industry was in steep decline, and today North America’s rich and entertaining steamboat heritage has been largely forgotten. In Floating Palaces of the Great Lakes, Joel Stone revisits this important era of maritime history, packed with elegance and adventure, politics and wealth, triumph and tragedy. This story of Great Lakes travelers and the beautiful floating palaces they engendered will engage historians and history buffs alike, as well as genealogists, regionalists, and researchers.

This classic novel, first published in 1906 and based on Mary Austin's own experiences, captures the way of life of shepherds in the Sierra. Austin blends natural history, politics, and allegory in a genre-blurring narrative, championing local shepherds in their losing battle against the quickly developing tourist business in the Western Sierra during the nineteenth century. Austin had met many shepherds while visiting the Tejon ranches of Edward Beale and Henry Miller, and cultivated relationships with men others often thought of as ignorant, unambitious, and dirty, listening closely to their stories. Her neighbors were scandalized, but Austin respected the shepherds’ ways of thinking. Rather than portray these shepherds’ lives as part of a romantic bygone era, in this novel, she instead positions them as exemplifying potentially radical ways of living in and thinking about the world. Afterword by Barney Nelson.

Catholicism, as it developed in colonial Mexico, helped to create a broad and remarkably inclusive community of Christian subjects, while it also divided that community into countless smaller flocks. Taking this contradiction as a starting point, Matthew D. O’Hara describes how religious thought and practice shaped Mexico’s popular politics. As he shows, religion facilitated the emergence of new social categories and modes of belonging in which individuals—initially subjects of the Spanish crown, but later citizens and other residents of republican Mexico—found both significant opportunities for improving their place in society and major constraints on their ways of thinking and behaving.

O’Hara focuses on interactions between church authorities and parishioners from the late-colonial era into the early-national period, first in Mexico City and later in the surrounding countryside. Paying particular attention to disputes regarding caste status, the category of “Indian,” and the ownership of property, he demonstrates that religious collectivities from neighborhood parishes to informal devotions served as complex but effective means of political organization for plebeians and peasants. At the same time, longstanding religious practices and ideas made colonial social identities linger into the decades following independence, well after republican leaders formally abolished the caste system that classified individuals according to racial and ethnic criteria. These institutional and cultural legacies would be profound, since they raised fundamental questions about political inclusion and exclusion precisely when Mexico was trying to envision and realize new forms of political community. The modes of belonging and organizing created by colonialism provided openings for popular mobilization, but they were always stalked by their origins as tools of hierarchy and marginalization.

Nine-year-old Eva Hoffman is the daughter of Austrian Jewish refugees who have found a precarious safety among a small community of European exiles attached to a psychoanalytic hospital in Topeka, Kansas. It is 1951, and the landmark school desegregation case, Brown v. Topeka Board of Education, is being tried in the local court. As the rising river inundates the town, the Hoffmans open their home to refugees from the flood, and Eva learns the complexities of prejudice—and courage—both within and outside her family.

On November 4, 1966, the Arno River in Florence, Italy, flooded its banks, breaching the basements and first floors of museums, libraries, and private residences and burying centuries of books, manuscripts, and works of art in muck and muddy water. Flood in Florence, 1966documents a symposium held to mark the 50th anniversary of a natural disaster that served as an impetus for the modern library and museum conservation professions. The proceedings feature illustrated, first-person remembrances of the flood; papers on book conservation, the conservation of works of art, disaster preparedness and response, and the continuing needs for education and training; and a keynote that points toward a future where original artifacts and digital technologies intersect. Providing new insights on a touchstone event by three generations of preservation and conservation professionals, the proceedings deepen our understanding of major advances in conservation practice and shed light on some of the most important lessons from those advances for future generations and the digital age.

No one in America would deny that the weather has changed drastically in our lifetime. We read about El Niño and La Niña, but how many of us really understand the big picture beyond our own front windows or even the headlines on the Weather Channel? Hydrologists and climatologists have long been aware of the role of regional climate in predicting floods and understanding droughts. But with our growing sense of a variable climate, it is important to reassess these natural disasters not as isolated events but as related phenomena.

This book shows that floods and droughts don't happen by accident but are the products of patterns of wind, temperature, and precipitation that produce meteorologic extremes. It introduces the mechanics of global weather, puts these processes into the longer-term framework of climate, and then explores the evolution of climatic patterns through time to show that floods and droughts, once considered isolated "acts of God," are often related events driven by the same forces that shape the entire atmosphere.

Michael Collier and Robert Webb offer a fresh, insightful look at what we know about floods, droughts, and climate variability—and their impact on people—in an easy-to-read text, with dramatic photos, that assumes no previous understanding of climate processes. They emphasize natural, long-term mechanisms of climate change, explaining how floods and droughts relate to climate variability over years and decades. They also show the human side of some of the most destructive weather disasters in history.

As Collier and Webb ably demonstrate, "climate" may not be the smooth continuum of meteorologic possibilities we supposed but rather the sum of multiple processes operating both regionally and globally on different time scales. Amid the highly politicized discussion of our changing environment, Floods, Droughts, and Climate Change offers a straightforward scientific account of weather crises that can help students and general readers better understand the causes of climate variability and the consequences for their lives.

The Flora of Iraq is the only flora for this region in the Middle East. It enables anyone documenting, studying, or managing Iraq’s vast and rich flora to identify the vascular cryptograms and flowering plants. In addition to the detailed taxonomic information, a large amount of supplementary data of general biological interest and economic interest is provided, as well as notes on vernacular names. Nearing completion, it fills a major gap in the floral knowledge of Iraq. Volume 6 covers the Compositae in its entirety.

The Flora of Iraq is the only botanical guide for this region in the Middle East. It enables anyone documenting, studying, or managing Iraq’s vast and rich flora to identify the area’s vascular cryptogams (plants that do not make seeds) as well as its flowering plants. In addition to detailed taxonomic information, a large amount of supplementary data of general biological and economic interest is provided, as well as notes on vernacular names. Rounding out a series decades in the making, it is a vital contribution to our floral knowledge of Iraq.

The Flora of Iraq is the only comprehensive reference for this region in the Middle East. It enables anyone documenting, studying, or managing Iraq’s vast and rich flora to identify the vascular cryptograms and flowering plants. In addition to detailed taxonomic information, it includes general biological and economic data, as well as notes on vernacular names. As this collection nears completion, it fills a major gap in the floral knowledge of Iraq.

 

From the Pinacate lava fields and expansive dunes to the shores of the Gulf of California, the Gran Desierto is one of the hottest and driest places in the Western Hemisphere. Yet this region in the state of Sonora in northwestern Mexico embraces a remarkable number of habitats with a fascinating and surprisingly rich flora. This is the heart of the Sonoran Desert, still in a largely primordial state, in juxtaposition with the ravished wetlands of the once great Río Colorado. Flora of the Gran Desierto is the culmination of more than twenty-five years of research in this magnificent desert and delta by botanist Richard Felger. This comprehensive floristic study of more than 565 species of vascular plants features original diagnostic descriptions and innovative identification keys to the families, genera, and species. Particular attention has been devoted to taxa that are poorly known. Even weeds and their histories are treated in detail. Hundreds of illustrations by such eminent botanical artists as Lucretia Brezeale Hamilton, Matt Johnson, and Bobbi Angell will aid in the identification of plants.

Common names of plants are given in English, Spanish, and O'odham. While emphasizing scientific accuracy, the book is written in an accessible style. Felger's observations and knowledge of plant ecology, geographic distribution, evolution, ethnobotany, plant variation and special adaptations, and the history of the region provides botanists, naturalists, ecologists, conservationists, and anyone else celebrating the desert with readable, interesting, and important information. With two of Mexico's newest biosphere reserves—the Pinacate and the Upper Gulf of California—this region is a keystone for desert conservation efforts. Its location linking vast preserves to the north makes this book especially useful for anyone interested in borderland studies and the Sonoran Desert. Flora of the Gran Desierto represents a most creative, definitive, and enthusiastic treatment of Sonoran Desert plant life and is highly relevant to ecological restoration in deserts and wetlands in arid places worldwide.

A critical, illustrated look at the flora of Guyana, Suriname, and French Guiana, designed to treat phanerogams as well as cryptogams of the area. This edition covers the Meliaceae family, and provides plant descriptions, distribution, and taxonomic keys. 

A descriptive account of the flowering plants and ferns native and naturalised in Kenya, Tanzania and Uganda, together with information on exotic ornamental and crop plants. Prepared at the Royal Botanic Gardens, Kew in co-operation with the East African Herbarium, the National Herbarium of Tanzania, and the Herbaria of Makerere University and Dar es Salaam University.

A critical, illustrated Flora of Guyana, Suriname and French Guiana, designed to treat phanerogams as well as cryptogams of the area. Publication takes place in fascicles, each treating a family or group of related families. Treatments provide fundamental and applied information, covering, when possible, wood anatomy, chemical analysis, economic uses, vernacular names and data on endangered species.

 A critical, illustrated look at the flora of Guyana, Suriname, and French Guiana, designed to treat phanerogams as well as cryptogams of the area. This edition covers the Sapindaceae family, and provides plant descriptions, distribution, and taxonomic keys.

The Gentianaceae family is wildly diverse, with members ranging from annual and perennial herbs, to shrubs, to tropical trees and woody lianes. Their wide range means that many species of Gentiana are popular in gardens, especially those cultivated as rock garden or herbaceous border perennials. Flora of the Guianas Gentianaceae takes a critical, illustrated look at this family as it appears in Guyana, Suriname, and French Guiana. The volume includes species descriptions, distribution, habitat, and vernacular names, as well as line drawings throughout.

A critical, illustrated look at the flora of Guyana, Suriname, and French Guiana, designed to treat phanerogams as well as cryptogams of the area. This edition covers the Cladoniaceae family, and provides plant descriptions, distribution, and taxonomic keys. 

A descriptive account of the flowering plants and ferns native and naturalized in Kenya, Tanzania, and Uganda, together with information on exotic ornamental and crop plants. At least one species per genus is illustrated, and the bibliography and synonymy are sufficiently detailed to explain the nomenclature and taxonomic circumscriptions within a broad regional context. The Flora is a part work published in fascicles (paperback).
 
 

A descriptive account of the flowering plants and ferns native and naturalised in Kenya, Tanzania and Uganda, together with information on exotic ornamental and crop plants. Prepared at the Royal Botanic Gardens, Kew in co-operation with the East African Herbarium, the National Herbarium of Tanzania, and the Herbaria of Makerere University and Dar es Salaam University.

The Flora of Tropical East Africa is a descriptive, extensively illustrated account of the flowering plants and ferns native and naturalized in Kenya, Tanzania, and Uganda, together with information on exotic ornamental and crop plants. At least one species of each genus is illustrated, and the bibliography and synonymy are sufficiently detailed to explain the nomenclature and taxonomic circumscriptions within a broad regional context. This part of the series is the second volume devoted to the Apocynaceae  family or dogbane, which includes trees, shrubs, herbs, and lianas.  

A descriptive account of the flowering plants and ferns native and naturalised in Kenya, Tanzania and Uganda, together with information on exotic ornamental and crop plants. Prepared at the Royal Botanic Gardens, Kew in co-operation with the East African Herbarium, the National Herbarium of Tanzania, and the Herbaria of Makerere University and Dar es Salaam University.

A descriptive account of the flowering plants and ferns native and naturalised in Kenya, Tanzania and Uganda, together with information on exotic ornamental and crop plants. Prepared at the Royal Botanic Gardens, Kew in co-operation with the East African Herbarium, the National Herbarium of Tanzania, and the Herbaria of Makerere University and Dar es Salaam University.

The Flora of Tropical East Africa is a descriptive, extensively illustrated account of the flowering plants and ferns native and naturalized in Kenya, Tanzania, and Uganda, together with information on exotic ornamental and crop plants. At least one species of each genus is illustrated, and the bibliography and synonymy are sufficiently detailed to explain the nomenclature and taxonomic circumscriptions within a broad regional context. This part of the series is devoted to the Solanaceae or nightshade family, which includes both important agricultural crops as well as a number of toxic plants.

The Flora Zambesiaca series, published in over 200 parts, provides comprehensive descriptive accounts of the flowering plants and ferns native and naturalized in Zambia, Malawi, Mozambique, Zimbabwe, Botswana and the Caprivi Strip. Meticulous botanical illustrations illustrate an example of each genera. This is an essential tool for ecological surveys, as no other publication provides the depth and scope. 

The Flora Zambesiaca series, published in over 200 parts, provides comprehensive descriptive accounts of the flowering plants and ferns native and naturalized in Zambia, Malawi, Mozambique, Zimbabwe, Botswana and the Caprivi Strip. Meticulous botanical illustrations illustrate an example of each genera. This is an essential tool for ecological surveys, as no other publication provides the depth and scope. 

Volume 8 part 6 covers the Acanthaceae family, from Barleria to Hypoestes.

The Flora Zambesiaca series, published in more than two hundred parts, provides comprehensive descriptive accounts of the flowering plants and ferns native and naturalized in Zambia, Malawi, Mozambique, Zimbabwe, Botswana, and the Caprivi Strip. Meticulous botanical illustrations illustrate an example of each genera. An essential tool for ecological surveys, as no other publication provides the depth and scope.
 
Published in paperback following a modified Bentham & Hooker system, as parts or as whole volumes as and when they are complete.
 

Situated along the line that divides the rich ecologies of Asia and Australia, the Indonesian archipelago is a hotbed for scientific exploration, and scientists from around the world have made key discoveries there. But why do the names of Indonesia’s own scientists rarely appear in the annals of scientific history? In The Floracrats Andrew Goss examines the professional lives of Indonesian naturalists and biologists, to show what happens to science when a powerful state becomes its greatest, and indeed only, patron.
    With only one purse to pay for research, Indonesia’s scientists followed a state agenda focused mainly on exploiting the country’s most valuable natural resources—above all its major export crops: quinine, sugar, coffee, tea, rubber, and indigo. The result was a class of botanic bureaucrats that Goss dubs the “floracrats.” Drawing on archives and oral histories, he shows how these scientists strove for the Enlightenment ideal of objective, universal, and useful knowledge, even as they betrayed that ideal by failing to share scientific knowledge with the general public. With each chapter, Goss details the phases of power and the personalities in Indonesia that have struggled with this dilemma, from the early colonial era, through independence, to the modern Indonesian state. Goss shows just how limiting dependence on an all-powerful state can be for a scientific community, no matter how idealistic its individual scientists may be.

The city of Florence has long been admired as the home of the brilliant artistic and literary achievement of the early Renaissance. But most histories of Florence go no further than the first decades of the sixteenth century. They thus give the impression that Florentine culture suddenly died with the generation of Leonardo, Machiavelli, and Andrea del Sarto.

Eric Cochrane shows that the Florentines maintained their creativity long after they had lost their position as the cultural leaders of Europe. When their political philosophy and historiography ran dry, they turned to the practical problems of civil administration. When their artists finally yielded to outside influence, they turned to music and the natural sciences. Even during the darkest days of the great economic depression of the late seventeenth and early eighteenth centuries, they succeeded in preserving—almost alone in Europe—the blessings of external peace and domestic tranquility.

"Demonstrates the clarity of [Brown's] editorial technique, his thoroughly impressive control of the sources, his exhaustive knowledge of the repertory, and his penetrating stylistic insight. It is a summation of his quarter century of scholarship."—Journal of the American Musicological Society

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book One describes in detail the gods of the Aztec people, including Uitzilopochtli, Tlatoc, and Quetzalcoatl. This colorful and clear translation brings to life characteristics of each god, describing such items as clothing or adornment worn by individual gods, as well as specific personality traits.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Ten gives a broad overview of the different occupations, classes, and characteristics of Aztecs during this time period. Arguably the most fascinating part of this book is the detailed documentation of human anatomy and commonly used cures for physical ailments.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Eleven is a beautifully written and careful documentation of all of the animals and plants known to the Aztecs in the sixteenth century. As the volume with the most illustrations, Earthly Things allows the reader to look at the natural world through the eyes of the Aztec.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Twelve contains a meticulous retelling of the Spanish conquest of Mexico, from the days leading up to the first arrival of Cortes to the eventual submission of the Tlatilulcans, the Tenochtitlans, and their rulers to the Spaniards.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Two gives comprehensive accounts of the religious ceremonies and days of feasting during the time of the Aztecs, including prayers, songs, and the duties and roles of Aztecs inside the temples during the ceremonies. This book also details the various tributes and sacrifices given to specific gods.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Three describes in detail the excitingand sometimes bloody—origin stories of Uitzilopochtli, Titlacauan, and Quetzalcoatl. The appendix discusses other significant religious aspects of the Aztec religion, such as how boys are raised to be high priests and what happens to Aztecs after death.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Six includes prayers to various gods asking for cures, riches, rain, and for the gods to bless or admonish a chosen ruler. In addition to these prayers, the book displays examples of formal conversation used in Aztec life, from the ruler and ambassador to others in the noble class.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Seven tells the origin stories of the sun, the moon, and the stars—which gods created them, what powers they each embody, and how they are related to Aztec astrology. This book also discusses the meaning and cause behind hail, lightning, rainbows, wind, and different types of weather.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Eight lists the rulers of Tenochtitlan from the first, Acamapichtli, to the sixteenth, Don Cristobal Cecepatic. It also documents the rulers of the ancient Aztec cities of Tlatillco, Texcoco, and Uexotla. Several chapters are devoted to describing the various articles of clothing that the rulers and noblemen wore and the foods they ate for differing ceremonies and activities.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Nine begins with how commerce grew in Mexico from the trade of only feathers to jewelry, precious stones, animal skins, embroidered clothing, and chocolate. It discusses how the merchants prepare for a journey and the celebrations that take place when they arrive home safely. This book also lists different types of merchants, such as lapidaries, who worked with precious stones, and ornamenters, who made feather articles.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditions—a rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

Book Four delves into the Aztec’s complex astrological beliefs. The date of birth was so significant that it ultimately determined one’s personality and future; for example, almost all born on the second day sign—called One Ocelot—became slaves.

Book Five explains the meaning of the many evil omens Aztecs believed in, which usually took the form of animals and insects. It describes the consequences of each omen and the remedies, if any, that will reverse these effects.

Two of the world’s leading scholars of the Aztec language and culture have translated Sahagún’s monumental and encyclopedic study of native life in Mexico at the time of the Spanish Conquest. This immense undertaking is the first complete translation into any language of Sahagún’s Nahuatl text, and represents one of the most distinguished contributions in the fields of anthropology, ethnography, and linguistics.

Written between 1540 and 1585, the Florentine Codex (so named because the manuscript has been part of the Laurentian Library’s collections since at least 1791) is the most authoritative statement we have of the Aztecs’ lifeways and traditionsa rich and intimate yet panoramic view of a doomed people.

The Florentine Codex is divided by subject area into twelve books and includes over 2,000 illustrations drawn by Nahua artists in the sixteenth century.

This introduction to the Florentine Codex contains the original prologues to each volume written by Bernadino de Sahagun, which detail his intentions and personal experiences in compiling the Codex. Authors Dibble and Anderson dig into Sahagun’s past in “Sahagun’s Historia” and “Sahagun: Career and Character,” and discuss dating the Codex in “The Watermarks in the Florentine Codex.” This volume also includes indices of subject matter, persons and deities, and places for all twelve books.

A talented poet and a gifted dramatist, Antonia Pulci (1452-1501) pursued two vocations, first as a wife and later as founder of an Augustinian order. During and after her marriage, Pulci authored several sacre rappresentazioni—one-act plays on Christian subjects. Often written to be performed by nuns for female audiences, Pulci's plays focus closely on the concerns of women. Exploring the choice that Renaissance women had between marriage, the convent, or uncloistered religious life, Pulci's female characters do not merely glorify the religious life at the expense of the secular. Rather, these women consider and deal with the unwanted advances of men, negligent and abusive husbands and suitors, the dangers of childbearing, and the disappointments of child rearing. They manage households and kingdoms successfully. Pulci's heroines are thoughtful; their capacity for analysis and action regularly resolve the moral, filial, and religious crises of their husbands and admirers.

Available in English for the first time, this volume recovers the long muted voice of an early and important female Italian poet and playwright.

James Banker and Carol Lansing have shaped a collection of the works of Marvin B. Becker, a respected scholar in Florentine and Renaissance history. Becker began his work in 1953 when he arrived in Florence as a Fulbright Scholar, only eight years after the end of World War II. Italy was still struggling with the turbulent wake of the war's end. In those chaotic circumstances, Becker commenced his study of the tumultuous past of Florentine society, producing a rich amount of scholarly work to enhance the field.
In the capital of humanism, he initiated what was to be a lifelong examination of the Western civil tradition. In Florence he could study the interplay of ideas and action in what he was to call the "public world." The rise of this world out of the private, feudal and corporate structures of the medieval commune, its functioning and its eventual subversion by the authoritarian structures of the early modern state were, he thought, valuable information for modern political cultures. In the 1950s and 1960s, Becker produced approximately twenty papers dealing with a wide variety of themes and issues raised by the work of other scholars such as Davidson, Salvemini, Ottokar, Panella, Rodolico, Barbadoro, Baron, and others. He also introduced his own formulations on a range of subjects including the political role of Florence's minor guilds, usury, taxation, public debt, popular heresy, church-state relations, the city's chroniclers, the influence of "new men" upon Florentine government and changing mentalities.
These papers, in their originality, their richness of documentation and their suggestiveness, are still relevant for current scholarship. The editors of this volume have chosen the papers for the convenience of readers who may know Becker only through his books, or from the myriad of footnotes of other scholars who have drawn so much from his work. This volume will be of interest to scholars, students, and others interested in Renaissance history, whether it be social or political.
Marvin B. Becker is Professor Emeritus in the Department of History, University of Michigan. James Banker is Professor of History, North Carolina State University. Carol Lansing is Professor of History, University of California, Santa Barbara.

One of the first pastoral dramas published by an Italian woman, Flori is Maddalena Campiglia's most substantial surviving literary work and one of the earliest known examples of secular dramatic writing by a woman in Europe.

Although acclaimed in her day, Campiglia (1553-95) has not benefited from the recent wave of scholarship that has done much to enhance the visibility and reputation of contemporaries such as Isabella Andreini, Moderata Fonte, and Veronica Franco. As this bilingual, first-ever critical edition of Flori illustrates, this neglect is decidedly unwarranted. Flori is a work of great literary and cultural interest, noteworthy in particular for the intensity of its focus on the experiences and perceptions of its female protagonists and their ideals of female autonomy. Flori will be read by those involved in the study of early modern literature and drama, women's studies, and the study of gender and sexuality in this period.