A collective memoir in poetry of an Ojibwe family and tribal community, from creation myth to this day, updated with new poems
 

Reaching from the moment of creation to the cry of a newborn, The Sky Watched gives poetic voice to Ojibwe family life. In English and Ojibwe, those assembled here—voices of history, of memory and experience, of children and elders, Indian boarding school students, tribal storytellers, and the Manidoog, the unseen beings who surround our lives—come together to create a collective memoir in poetry as expansive and particular as the starry sky.

This world unfolds in the manner of traditional Ojibwe storytelling, shaped by the seasons and the stages of life, marking the significance of the number four in the Ojibwe worldview. Summoning spiritual and natural lore, award-winning poet and scholar Linda LeGarde Grover follows the story of a family, a tribe, and a people through historical ruptures and through intimate troubles and joys—from the sundering of Ojibwe people from their land and culture to singular horrors like the massacre at Wounded Knee to personal trauma suffered at Indian boarding schools. Threaded throughout are the tribal traditions and knowledge that sustain a family and a people through hardship and turmoil, passed from generation to generation, coming together in the manifold power and beauty of the poet’s voice.

A masterpiece of twentieth-century Hungarian fiction, Kosztolányi's Skylark is a classic portrait of provincial life in the Austro-Hungarian monarchy. Set in the autumn of 1899, it focuses on one extraordinary week in the otherwise uneventful lives of an elderly Hungarian couple. Their ugly spinster daughter, nicknamed Skylark, has left them for an unprecedented holiday with relatives in the country. At first, the couple, whose entire existence revolves around their daughter, are devastated by her absence. Slowly, however, they rediscover the delights and diversions of small-town life, finally reaching the shocking conclusion that their daughter is a burden to them.

In this beautifully written tale Kosztolányi turns family sentiment on its head with an irony that is as telling now as it was nearly seventy years ago. 

Skywatchers of Ancient Mexico helped establish the field of archaeoastronomy, and it remains the standard introduction to this subject. Combining basic astronomy with archaeological and ethnological data, it presented a readable and entertaining synthesis of all that was known of ancient astronomy in the western hemisphere as of 1980.

In this revised edition, Anthony Aveni draws on his own and others' discoveries of the past twenty years to bring the Skywatchers story up to the present. He offers new data and interpretations in many areas, including:

• The study of Mesoamerican time and calendrical systems and their unprecedented continuity in contemporary Mesoamerican culture
• The connections between Precolumbian religion, astrology, and scientific, quantitative astronomy
• The relationship between Highland Mexico and the world of the Maya and the state of Pan-American scientific practices
• The use of personal computer software for computing astronomical data

With this updated information, Skywatchers will serve a new generation of general and scholarly readers and will be useful in courses on archaeoastronomy, astronomy, history of astronomy, history of science, anthropology, archaeology, and world religions.

William Solomon charts the origins and evolution of what he calls slapstick modernism--a merging of artistic experimentation with the socially disruptive lunacy made by the likes of Charlie Chaplin. Romping through texts, films, and theory, Solomon embarks on an intellectual odyssey from the high modernism of Dos Passos and Williams to the late modernism of the Beats and Burroughs before a head-on crash into the raw power of punk rock. Throughout, he shows the links between the experimental writers and silent screen performers of the early century, and explores the potent cultural undertaking that drew inspiration from anarchical comedy after World War II.

Slave Country tells the tragic story of the expansion of slavery in the new United States. In the wake of the American Revolution, slavery gradually disappeared from the northern states and the importation of captive Africans was prohibited. Yet, at the same time, the country's slave population grew, new plantation crops appeared, and several new slave states joined the Union. Adam Rothman explores how slavery flourished in a new nation dedicated to the principle of equality among free men, and reveals the enormous consequences of U.S. expansion into the region that became the Deep South.

Rothman maps the combination of transatlantic capitalism and American nationalism that provoked a massive forced migration of slaves into Louisiana, Alabama, and Mississippi. He tells the fascinating story of collaboration and conflict among the diverse European, African, and indigenous peoples who inhabited the Deep South during the Jeffersonian era, and who turned the region into the most dynamic slave system of the Atlantic world. Paying close attention to dramatic episodes of resistance, rebellion, and war, Rothman exposes the terrible violence that haunted the Jeffersonian vision of republican expansion across the American continent.

Slave Country combines political, economic, military, and social history in an elegant narrative that illuminates the perilous relation between freedom and slavery in the early United States. This book is essential reading for anyone interested in an honest look at America's troubled past.

Winner of the Jerry H. Bentley Book Prize, World History Association

The success of the English colony of Barbados in the seventeenth century, with its lucrative sugar plantations and enslaved African labor, spawned the slave societies of Jamaica in the western Caribbean and South Carolina on the American mainland. These became the most prosperous slave economies in the Anglo-American Atlantic, despite the rise of enlightened ideas of liberty and human dignity. Slave Law and the Politics of Resistance in the Early Atlantic World reveals the political dynamic between slave resistance and slaveholders’ power that marked the evolution of these societies. Edward Rugemer shows how this struggle led to the abolition of slavery through a law of British Parliament in one case and through violent civil war in the other.

In both Jamaica and South Carolina, a draconian system of laws and enforcement allowed slave masters to maintain control over the people they enslaved, despite resistance and recurrent slave revolts. Brutal punishments, patrols, imprisonment, and state-sponsored slave catchers formed an almost impenetrable net of power. Yet slave resistance persisted, aided and abetted by rising abolitionist sentiment and activity in the Anglo-American world. In South Carolina, slaveholders exploited newly formed levers of federal power to deflect calls for abolition and to expand slavery in the young republic. In Jamaica, by contrast, whites fought a losing political battle against Caribbean rebels and British abolitionists who acted through Parliament.

Rugemer’s comparative history spanning two hundred years of slave law and political resistance illuminates the evolution and ultimate collapse of slave societies in the Atlantic World.

William Hardin Burnley (1780–1850) was the largest slave owner in Trinidad during the nineteenth century. Born in the United States to English parents, he settled on the island in 1802 and became one of its most influential citizens and a prominent agent of the British Empire. A central figure among elite and moneyed transnational slave owners, Burnley moved easily through the Atlantic world of the Caribbean, the United States, Great Britain, and Europe, and counted among his friends Alexis de Tocqueville, British politician Joseph Hume, and prime minister William Gladstone.

In this first full-length biography of Burnley, Selwyn R. Cudjoe chronicles the life of Trinidad's “founding father” and sketches the social and cultural milieu in which he lived. Reexamining the decades of transition from slavery to freedom through the lens of Burnley's life, The Slave Master of Trinidad demonstrates that the legacies of slavery persisted in the new post-emancipation society.

Obscured from our view of slaves and masters in America is a critical third party: the state, with its coercive power. This book completes the grim picture of slavery by showing us the origins, the nature, and the extent of slave patrols in Virginia and the Carolinas from the late seventeenth century through the end of the Civil War. Here we see how the patrols, formed by county courts and state militias, were the closest enforcers of codes governing slaves throughout the South.

Mining a variety of sources, Sally Hadden presents the views of both patrollers and slaves as she depicts the patrols, composed of "respectable" members of society as well as poor whites, often mounted and armed with whips and guns, exerting a brutal and archaic brand of racial control inextricably linked to post-Civil War vigilantism and the Ku Klux Klan. City councils also used patrollers before the war, and police forces afterward, to impose their version of race relations across the South, making the entire region, not just plantations, an armed camp where slave workers were controlled through terror and brutality.

After its early introduction into the English colonies in North America, slavery in the United States lasted as a legal institution until the passage of the Thirteenth Amendment to the Constitution in 1865.  But increasingly during the contested politics of the early republic, abolitionists cried out that the Constitution itself was a slaveowners’ document, produced to protect and further their rights. A Slaveholders’ Union furthers this unsettling claim by demonstrating once and for all that slavery was indeed an essential part of the foundation of the nascent republic.

In this powerful book, George William Van Cleve demonstrates that the Constitution was pro-slavery in its politics, its economics, and its law. He convincingly shows that the Constitutional provisions protecting slavery were much more than mere “political” compromises—they were integral to the principles of the new nation. By the late 1780s, a majority of Americans wanted to create a strong federal republic that would be capable of expanding into a continental empire. In order for America to become an empire on such a scale, Van Cleve argues, the Southern states had to be willing partners in the endeavor, and the cost of their allegiance was the deliberate long-term protection of slavery by America’s leaders through the nation’s early expansion. Reconsidering the role played by the gradual abolition of slavery in the North, Van Cleve also shows that abolition there was much less progressive in its origins—and had much less influence on slavery’s expansion—than previously thought.

Deftly interweaving historical and political analyses, A Slaveholders’ Union will likely become the definitive explanation of slavery’s persistence and growth—and of its influence on American constitutional development—from the Revolutionary War through the Missouri Compromise of 1821.

In her concise history Slavery and Abolition in Pennsylvania, Beverly Tomek corrects the long-held notion that slavery in the North was “not so bad” as, or somehow “more humane” than, in the South due to the presence of abolitionists. While the Quaker presence focused on moral and practical opposition to bondage, slavery was ubiquitous. Nevertheless, Pennsylvania was the first state to pass an abolition law in the United States.

Slavery and Abolition in Pennsylvania traces this movement from its beginning to the years immediately following the American Civil War. Discussions of the complexities of the state’s antislavery movement illustrate how different groups of Pennsylvanians followed different paths in an effort to achieve their goal. Tomek also examines the backlash abolitionists and Black Americans faced. In addition, she considers the civil rights movement from the period of state reconstruction through the national reconstruction that occurred after the Civil War.

While the past few decades have shed light on enslavement and slavery in the South, much of the story of northern slavery remains hidden. Slavery and Abolition in Pennsylvania tells the full and inclusive story of this history, bringing the realities of slavery, abolition, and Pennsylvania's attempt to reconstruct its post-emancipation society.

This is the first full-scale comparative study of the nature of slavery. In a work of prodigious scholarship and enormous breadth, which draws on the tribal, ancient, premodern, and modern worlds, Orlando Patterson discusses the internal dynamics of slavery in sixty-six societies over time. These include Greece and Rome, medieval Europe, China, Korea, the Islamic kingdoms, Africa, the Caribbean islands, and the American South. Slavery is shown to be a parasitic relationship between master and slave, invariably entailing the violent domination of a natally alienated, or socially dead, person. The phenomenon of slavery as an institution, the author argues, is a single process of recruitment, incorporation on the margin of society, and eventual manumission or death.

Distinctions abound in this work. Beyond the reconceptualization of the basic master–slave relationship and the redefinition of slavery as an institution with universal attributes, Patterson rejects the legalistic Roman concept that places the “slave as property” at the core of the system. Rather, he emphasizes the centrality of sociological, symbolic, and ideological factors interwoven within the slavery system. Along the whole continuum of slavery, the cultural milieu is stressed, as well as political and psychological elements. Materialistic and racial factors are deemphasized. The author is thus able, for example, to deal with “elite” slaves, or even eunuchs, in the same framework of understanding as fieldhands; to uncover previously hidden principles of inheritance of slave and free status; and to show the tight relationship between slavery and freedom.

Interdisciplinary in its methods, this study employs qualitative and quantitative techniques from all the social sciences to demonstrate the universality of structures and processes in slave systems and to reveal cross-cultural variations in the slave trade and in slavery, in rates of manumission, and in the status of freedmen. Slavery and Social Death lays out a vast new corpus of research that underpins an original and provocative thesis.

Winner of the Distinguished Contribution to Scholarship Award, American Sociological Association
Co-Winner of the Ralph J. Bunche Award, American Political Science Association

In a work of prodigious scholarship and enormous breadth, which draws on the tribal, ancient, premodern, and modern worlds, Orlando Patterson discusses the internal dynamics of slavery in sixty-six societies over time. These include Greece and Rome, medieval Europe, China, Korea, the Islamic kingdoms, Africa, the Caribbean islands, and the American South.

Praise for the previous edition:

“Densely packed, closely argued, and highly controversial in its dissent from much of the scholarly conventional wisdom about the function and structure of slavery worldwide.”
—Boston Globe

“There can be no doubt that this rich and learned book will reinvigorate debates that have tended to become too empirical and specialized. Patterson has helped to set out the direction for the next decades of interdisciplinary scholarship.”
—David Brion Davis, New York Review of Books

“This is clearly a major and important work, one which will be widely discussed, cited, and used. I anticipate that it will be considered among the landmarks in the study of slavery, and will be read by historians, sociologists, and anthropologists—as well as many other scholars and students.”
—Stanley Engerman

Slavery was practiced in North America long before Europeans arrived on these shores, bringing their own version of this “peculiar institution.” Unlike the European institution, however, Native American slavery was a function of warfare among tribes, replenishment of population lost through intertribal conflict or disease, and establishment and preservation of tribal standards of behavior.

Theda Perdue here traces the history of slavery among the Cherokee as it evolved from 1540 to 1866. During the colonial period, Cherokees actively began to capture members of other tribes and were themselves captured and sold to Whites as chattels for the Caribbean slave trade. Also during this period, enslaved African people were introduced among the Cherokee, and when intertribal warfare ended, the use of forced labor to increase agricultural and other production emerged within Cherokee society.

Well aware that the institution of Black slavery was only one of many important changes that gradually broke down the traditional Cherokee culture after 1540, Professor Perdue integrates her concern with slavery into the total picture of cultural transformation resulting from the clash between European and Amerindian societies. She has made good use of previous anthropological and sociological studies, and presents an excellent summary of the relevant historical materials, ever attempting to see cultural crises from the perspective of the Cherokees. The first overall account of the effect of slavery upon the Cherokees, Perdue’s acute analysis and readable narrative provide the reader with a new angle of vision on the changing nature of Cherokee culture under the impact of increasing contact with Europeans.

Slavery and family were deeply linked in Byzantine society. When Byzantine writers and theologians envisioned and contextualized both the realities and the idea of the household, they universally assumed the presence of enslaved people within it. Slavery was foundational in Byzantine conceptions of the family, as was the role of kinship and the family in their thinking about slavery. This study explores how the language, ideals, stereotypes, and literary tropes associated with enslaved people were deeply linked to Byzantine thought about the family and the household as a social unit. Drawing on a wide range of sources and modern theories like intersectionality and social death, this monograph seeks to demonstrate the numerous ways in which the long-term, widespread presence of enslaved people in Byzantine society influenced and even defined medieval Byzantine thought regarding the domestic space and its dynamics.

In the first half of the twentieth century, a charismatic Peruvian Amazonian indigenous chief, José Carlos Amaringo Chico, played a key role in leading his people, the Ashaninka, through the chaos generated by the collapse of the rubber economy in 1910 and the subsequent pressures of colonists, missionaries, and government officials to assimilate them into the national society. Slavery and Utopia reconstructs the life and political trajectory of this leader whom the people called Tasorentsi, the name the Ashaninka give to the world-transforming gods and divine emissaries that come to this earth to aid the Ashaninka in times of crisis.

Fernando Santos-Granero follows Tasorentsi’s transformations as he evolved from being a debt-peon and quasi-slave to being a slave raider; inspirer of an Ashaninka movement against white-mestizo rubber extractors and slave traffickers; paramount chief of a multiethnic, anti-colonial, and anti-slavery uprising; and enthusiastic preacher of an indigenized version of Seventh-Day Adventist doctrine, whose world-transforming message and personal influence extended well beyond Peru’s frontiers. Drawing on an immense body of original materials ranging from archival documents and oral histories to musical recordings and visual works, Santos-Granero presents an in-depth analysis of chief Tasorentsi’s political discourse and actions. He demonstrates that, despite Tasorentsi’s constant self-reinventions, the chief never forsook his millenarian beliefs, anti-slavery discourse, or efforts to liberate his people from white-mestizo oppression. Slavery and Utopia thus convincingly refutes those who claim that the Ashaninka proclivity to messianism is an anthropological invention.

Sowande' Mustakeem's groundbreaking study goes inside the Atlantic slave trade to explore the social conditions and human costs embedded in the world of maritime slavery. Mining ship logs, records and personal documents, Mustakeem teases out the social histories produced between those on traveling ships: slaves, captains, sailors, and surgeons. As she shows, crewmen manufactured captives through enforced dependency, relentless cycles of physical, psychological terror, and pain that led to the the making--and unmaking--of enslaved Africans held and transported onboard slave ships. Mustakeem relates how this process, and related power struggles, played out not just for adult men, but also for women, children, teens, infants, nursing mothers, the elderly, diseased, ailing, and dying. Mustakeem offers provocative new insights into how gender, health, age, illness, and medical treatment intersected with trauma and violence transformed human beings into the world's most commercially sought commodity for over four centuries.

The only comprehensive statewide study of the institution of slavery in Alabama

Since its initial publication in 1950, Slavery in Alabama remains the only comprehensive statewide study of the institution of slavery in Alabama. Sellers concentrates on examining the social and economic aspects of how slavery operated in the state. After a brief discussion of slavery under imperial rulers of the colonial and territorial periods, Sellers focuses on the transplantation of the slavery system from the Atlantic seaboard states to Alabama.

Sellers used the primary sources available to him, including government documents, county and city records, personal papers, church records, and newspapers. His discussions of the church and the slave, and his treatment of the proslavery defense, deepen the comprehensiveness of his study. His two sections of photographs are special touches showing former slaves and churches with slave galleries.

Born into slavery on a Tennessee plantation, John McCline escaped from bondage, worked for the Union Army in the Civil War, and eventually found a new life in the American West. Slavery in the Clover Bottoms is his own story, recollected in later years, of his life as a slave and as a free man.

McCline’s memoirs, completed in the 1920s and now published for the first time, vividly describe the James Hoggatt plantation in Davidson County: the work and routine of slaves; their religious, family, and social life; the behavior of the overseers; and the atmosphere of violence under Mrs. Hoggatt’s omnipresent whip. McCline tells of how he worked with livestock, a boy doing a man’s job, until he ran away with the Thirteenth Infantry of Michigan late in 1862, when he was little more than ten years old. For the next two-and-a-half years, young John worked as a teamster and officers’ servant, and during that time he witnessed some of the Civil War’s most famous battles—such as Murfreesboro, Chickamauga Creek, and Lookout Mountain—as well as Sherman’s march through Georgia.

McCline worked in Michigan, Chicago, and St. Louis after the war. He eventually made his way to Colorado, where his skill with horses helped him find employment with James John Hagerman, whose son Herbert would later be appointed governor of New Mexico Territory. McCline lived in Santa Fe from 1906 until his death in 1948 and became a leader in that city’s black community. During that period Herbert Hagerman encouraged McCline to write his memoirs and contributed an introduction that also appears in this volume. Jan Furman’s introduction puts McCline’s story in context, and her notes to the text clarify references.

Slavery in the Clover Bottoms joins an important body of newly published slave narratives. It provides a vast amount of firsthand detail about slavery and the Civil War and is particularly notable for presenting a former slave’s perspective on Sherman’s march. Its compelling story spans a continent and tells us much about relationships between the races in the middle and late nineteenth century.

A pioneering biographical study of enslaved people and their struggle for freedom in prerevolutionary Paris, by an award-winning historian of France and the French Empire.

In the decades leading up to the French Revolution, when Paris was celebrated as an oasis of liberty, slaves fled there, hoping to be freed. They pictured Paris as a refuge from France’s notorious slave-trading ports.

The French were late to the slave trade, but they dominated the global market in enslaved people by the late 1780s. This explosive growth transformed Paris, the cultural capital of the Enlightenment, into a dangerous place for people in bondage. Those seeking freedom in Paris faced manhunts, arrest, and deportation. Some put their faith in lawyers, believing the city’s courts would free them. Examining the lives of those whose dashed hopes and creative persistence capture the spirit of the era, Miranda Spieler brings to light a hidden story of slavery and the struggle for freedom.

Fugitive slaves collided with spying networks, nosy neighbors, and overlapping judicial authorities. Their clandestine lives left a paper trail. In a feat of historical detective work, Spieler retraces their steps and brings to light the new racialized legal culture that permeated every aspect of everyday life. She pieces together vivid, granular portraits of men, women, and children who came from Africa, the Caribbean, and the Indian Ocean. We learn of their strategies and hiding places, their family histories and relationships to well-known Enlightenment figures. Slaves in Paris is a history of hunted people. It is also a tribute to their resilience.

Unlike African slavery in Europe and the Americas, slavery in the Sudan and other parts of Africa persisted well into the twentieth century. Sudanese slaves served Sudanese masters until the region was conquered by the Turks, who practiced slavery on a larger, institutional scale. When the British took over the Sudan in 1898, they officially emancipated the slaves, yet found it impossible to replace their labor in the country’s economy.

This pathfinding study explores the process of emancipation and the development of wage labor in the Sudan under British colonial rule. Ahmad Sikainga focuses on the fate of ex-slaves in Khartoum and on the efforts of the colonial government to transform them into wage laborers. He probes into what colonial rule and city life meant for slaves and ex-slaves and what the city and its people meant for colonial officials.

This investigation sheds new light on the legacy of slavery and the status of former slaves and their descendants. It also reveals how the legacy of slavery underlies the current ethnic and regional conflicts in the Sudan. It will be vital reading for students of race relations and slavery, colonialism and postcolonialism, urbanization, and labor history in Africa and the Middle East.

The written word and what the eye can see are brought together in this fascinating foray into the depiction of resistance to slavery through the modern medium of film. Natalie Zemon Davis, whose book The Return of Martin Guerre was written while she served as consultant to the French film of the same name, now tackles the large issue of how the moving picture industry has portrayed slaves in five major motion pictures spanning four generations. The potential of film to narrate the historical past in an effective and meaningful way, with insistence on loyalty to the evidence, is assessed in five films: Spartacus (1960), Burn! (1969), The Last Supper (1976), Amistad (1997), and Beloved (1998).

Davis shows how shifts in the viewpoints of screenwriters and directors parallel those of historians. Spartacus is polarized social history; the films on the Caribbean bring ceremony and carnival to bear on the origins of revolt; Amistad and Beloved draw upon the traumatic wounds in the memory of slavery and the resources for healing them. In each case Davis considers the intentions of filmmakers and evaluates the film and its techniques through historical evidence and interpretation. Family continuity emerges as a major element in the struggle against slavery.

Slaves on Screen is based in part on interviews with the Nobel prize–winning author of Beloved, Toni Morrison, and with Manuel Moreno Fraginals, the historical consultant for The Last Supper. Davis brings a new approach to historical film as a source of “thought experiments” about the past. While the five motion pictures are sometimes cinematic triumphs, with sound history inspiring the imagination, Davis is critical of fictive scenes and characters when they mislead viewers in important ways. Good history makes good films.

Once preoccupied with Brazilian slavery as an economic system, historians shifted their attention to examine the nature of life and community among enslaved people. Stuart B. Schwartz looks at this change while explaining why historians must continue to place their ethnographic approach in the context of enslavement as an oppressive social and economic system. Schwartz demonstrates the complexity of the system by reconsidering work, resistance, kinship, and relations between enslaved persons and peasants. As he shows, enslaved people played a role in shaping not only their lives but Brazil’s institutionalized system of slavery by using their own actions and attitudes to place limits on slaveholders. 

A bold analysis of changing ideas in the field, Slaves, Peasants, and Rebels provides insights on how the shifting power relationship between enslaved people and slaveholders reshaped the contours of Brazilian society.

In 1853, Eyre Crowe, a young British artist, visited a slave auction in Richmond, Virginia. Harrowed by what he witnessed, he captured the scene in sketches that he would later develop into a series of illustrations and paintings, including the culminating painting, Slaves Waiting for Sale, Richmond, Virginia.

In 1834 Harvard dropout Richard Henry Dana Jr. sailed to California as a common seaman. His account of the voyage, Two Years Before the Mast, quickly became an American classic. But literary acclaim could not erase the young lawyer’s memory of the brutal floggings he had witnessed aboard ship or undermine the vow he had made to combat injustice. In Slavish Shore, Jeffrey Amestoy tells the story of Dana’s unflagging determination to keep that vow in the face of nineteenth-century America’s most exclusive establishment: the Boston society in which he had been born and bred.

The drama of Dana’s life arises from the unresolved tension between the Brahmin he was expected to be on shore and the man he had become at sea. Dana’s sense of justice made him a lawyer who championed sailors and slaves, and his extraordinary advocacy put him at the center of some of the most consequential cases in American history: defending fugitive slave Anthony Burns, justifying President Lincoln’s war powers before the Supreme Court, and prosecuting Confederate president Jefferson Davis for treason. Yet Dana’s own promising political career remained unfulfilled as he struggled to reconcile his rigorous conscience with his restless spirit in public controversy and private life.

The first full-length biography of Dana in more than half a century, Slavish Shore reintroduces readers to one of America’s most zealous defenders of freedom and human dignity.

In developing the book, Veteto and Maclin cast a wide net for divergent approaches. Food writer John Edge introduces us to Jones Bar-B-Q Diner in Marianna, Arkansas, a possibly century-old restaurant serving top-notch pork and simultaneously challenging race and class boundaries. Kristen Bradley-Shurtz explores the 150-plus-year tradition of the St. Patrick's Irish Picnic in McEwen, Tennessee. And no barbecue book would be complete without an insider's story, provided here by Jonathan Deutsch's "embedded" reporting inside a competitive barbecue team. Veteto and Maclin conclude with a glimpse into the future of barbecue culture: online, in the smoker, and fresh from the farm.

The Slaw and the Slow Cooked stands as a challenge to barbecue aficionados and a statement on the Mid-South's important place at the table. Intended for food lovers, anthropologists, and sociologists alike, The Slaw and the Slow Cooked demonstrates barbecue's status as a common language of the South.

An action-packed crime novel starring Parker, the heister starring in the forthcoming Shane Black film Play Dirty!

Richard Stark's Parker novels are the hardest of hard-boiled, classic crime novels where the heists are huge, the body counts are high, and the bad guys usually win. 

The Parker novels have been a huge influence on countless writers and filmmakers, including Quentin Tarantino, Stephen King, George Pelecanos, Colson Whitehead, Lucy Sante, John Banville, and many more. Their stripped-down language and hard-as-nails amorality create an unforgettable world where the next score could be the big one, but your next mistake could also be your last. There's nothing else like them.

The hunter becomes prey, as a heist goes sour and Parker finds himself trapped in a shuttered amusement park, besieged by a bevy of local mobsters, in Slayground. There are no exits from Fun Island. Outnumbered and outgunned, Parker can’t afford a single miscalculation. He’s low on bullets and making it out alive is a long shot—but, as anyone who’s crossed his path knows, no one is better at playing higher stakes with shorter odds.

The wildest of all Parker novels, Slayground offers nonstop action, shuddering suspense, and jaw-dropping surprises. 

A turn-of-the-century influx of new technologies and the enormous impact of the electric light transformed not only individual sleeping habits but the ways American culture conceived and valued sleep. Hannah L. Huber analyzes the works of Henry James, Edith Wharton, Charles Chesnutt, and Charlotte Perkins Gilman to examine the literary response to the period’s obsession with wakefulness. As these writers blurred the separation of public and private space, their characters faced exhaustion in a modern world that permeated every moment of their lives with artificial light, traffic noise, and the social pressure to remain active at all hours. The implacable cultural clock and constant stress over physical limitations had an even greater impact on marginalized figures. Huber pays particular attention to how these writers rebutted Americans’ confidence in the body’s ability to conquer sleep with vivid portraits of the devastating consequences of sleep disruption and deprivation.

The author also provides a website and text visualization tool that offers readers an interdisciplinary, deconstructed analysis of the book’s primary texts. The website can be found at: https://sleepfictions.org/sleep/scalar/index

The Sleeping Gypsy is an important collection of poems by an American writer who was only twenty-nine when awarded the coveted Prix de Rome in 1958. When George Garrett’s first collected verse, The Reverend Ghost and Other Poems, appeared in Scribner’s Poets of Today: IV, critics hailed the emergence of an authentic new talent of great promise. Babette Deutsch, writing in the New York Herald Tribune, said, “His poems are short, highly charged, and also, as he intended, clear. They move rapidly, without waste, exhibiting a lively skill and vigor in action.… His sensitive perceptivity makes his thoughtful insights more memorable.” Louise Bogan, writing in the New Yorker, said, “It is good to come upon [in Garrett’s work] an ordered brilliance and effects, long neglected, that link us to the ancient tradition of English ‘song.’”

Readers will find in The Sleeping Gypsy all of the qualities that distinguished Garrett’s earlier collection of verse—the pointed, incisive writing, the abhorrence of “pretty” poetic words, the harsh impact of language that is, at the same time, strangely musical. Many will feel that, in this later work, these qualities have been enhanced and that Garrett’s advancing maturity indicates strongly that his early promise will be richly fulfilled.

Sleeping in the Courtyard brings together historically isolated writers in community—and invites readers to join them around the table to share in their memories, secrets, tears, and joys. Featuring poetry, fiction, nonfiction, and graphic work by emerging and well-established writers, this collection shines a light on works by a diverse group of contemporary Kurdish women and nonbinary writers living in Kurdistan and in diaspora.

Recognizing the complex web of physical and lingual displacement of the Kurdish people and celebrating the diverse tapestry of their stories, this collection presents work originally written in English and work translated from Kurdish dialects as well as from Arabic, Turkish, Persian, and Swedish. A few works in Kurdish dialects appear alongside their translations, both in recognition of the experience of linguicide and to push against oppressive attempts to strip away Kurdish language.

Several works here explore the impact of the countless forms of militarized displacement, cultural destruction, and mass genocide that Kurds have endured. Other pieces illuminate Kurdish experiences of desire, friendship, empowerment, familial intricacies, and other topics spanning across universal human conditions. The writers in these pages take risks both in craft and content—and in some cases, just by daring to write and publish. What emerges in Sleeping in the Courtyard is the antithesis of erasure.

From Scott and Shackleton to sled dogs and penguins, stories of Antarctica seize our imagination. In December 2002, environmental historian Tom Griffiths set sail with the Australian Antarctic Division to deliver the new team of winterers. In this beautifully written book, Griffiths reflects on the history of human experiences in Antarctica, taking the reader on a journey of discovery, exploration, and adventure in an unforgettable land.

He weaves together meditations on shipboard life during his three-week voyage with fascinating forays into the history and nature of Antarctica. He brings alive the great age of sail in the initiation of travelers to the great winds of the “roaring forties.” No continent is more ruled by wind, and Griffiths explains why Antarctica is a barometer of global climatic health. He charts the race to the South Pole, from its inception as part of the drive to map Earth’s magnetism, to the reasons for Robert Scott’s tragic death. He also offers vivid descriptions of life in Antarctica, such as the experience of a polar night, the importance of food for morale, and coping with solitude.

A charming narrative and an informative history, Slicing the Silence is an intimate portrait of the last true wilderness.

Dan Jenkins calls him “the greatest quarterback who ever lived, college or pro.” Slingin’ Sammy Baugh, who played for TCU and the Washington Redskins, single-handedly revolutionized the game of football. While the pros still wore leather helmets and played the game more like rugby, Baugh’s ability to throw the ball with rifle-like accuracy made the forward pass a strategic weapon, not a desperation heave. Like Babe Ruth, who changed the very perception of how baseball is played, Slingin’ Sam transformed the notion of offense in football and how much yardage can be gained through the air. As the first modern quarterback, Baugh led the Redskins to five title games and two NFL championships, while leading the league in passing six times—a record that endures to this day—and in punting four times. In 1943, the triple-threat Baugh also scored a triple crown when he led the league in passing, punting, and interceptions.

Slingin’ Sam is the first major biography of this legendary quarterback, one of the first inductees into the Pro Football Hall of Fame. Joe Holley traces the whole arc of Baugh’s life (1914–2008), from his small-town Texas roots to his college ball success as an All-American at TCU, his brief flirtation with professional baseball, and his stellar career with the Washington Redskins (1937–1952), as well as his later career coaching the New York Titans and Houston Oilers and ranching in West Texas. Through Holley’s vivid descriptions of close-fought games, Baugh comes alive both as the consummate all-around athlete who could play every minute of every game, on both offense and defense, and as an all-around good guy.

"A masterpiece that deserves to be ranked with such seminal and influential works as Cash’s Mind of the South." —Edwin T. Layton Jr., author of The Revolt of the Engineers: Social Responsibility and the American Profession

This pathbreaking book tells the dramatic story of a unique manufacturing complex and the city that it helped to create. The events recounted and  interpreted by W. David Lewis are of more than local or regional significance. The rise of Sloss furnaces and Birmingham epitomized the emergence of the United States as the world's foremost economic power.  Similarly, the closing of a once-profitable ironmaking installation amid social and technological changes that convulsed Birmingham nine decades after the city's founding typified challenges that were facing America at the dawn of the postindustrial age.

Above all,  Sloss Furnaces resonates with the class of competition and the frenetic energy with which southerners joined other Americans in a rush to transform a continent after a fratricidal drive for independence had failed. The sweeping narrative that Lewis has produced amply justifies its subtitle, An Industrial Epic.

Winner, 2022 SSA Best Book Prize
The so-called Slovak question asked what place Slovaks held—or should have held—in the former state of Czechoslovakia. Formed in 1918 at the end of World War I from the remains of the Hungarian Empire, and reformed after ceasing to exist during World War II, the country would eventually split into the Czech Republic and Slovakia after the “Velvet Divorce” in 1993.

In the meantime, the minority Slovaks often clashed with the majority Czechs over their role in the nation. The Slovak Question examines this debate from a transatlantic perspective. Explored through the relationship between Slovaks, Americans of Slovak heritage, and United States and Czechoslovakian policymakers, it shows how Slovak national activism in America helped the Slovaks establish a sense of independent identity and national political assertion after World War I. It also shows how Slovak American leaders influenced US policy by conceptualizing the United States and Slovakia as natural allies due to their connections through immigration. This process played a critical role in undermining attempts to establish a united Czechoslovakian identity and instead caused a divide between the two groups, which was exploited by Nazi Germany and then by other actors during the Cold War, and proved ultimately to be insurmountable.

• dozens of flexible lesson plans for teaching visual literacy, scaffolded by competency levels: novice, intermediate, and advanced;
• ways to integrate slow looking into the classroom, emphasizing careful observation and the sustained act of looking;
• techniques for showing learners how to select images with intention, as well as carefully determine when and how to share those images;
• reasons why slow creating is essential to understanding and applying visual literacy in the twenty-first century; and
• a look at how increasing access to internet connectivity, generative artificial intelligence (AI), and new ethics for sharing and using information online will affect the future of visual literacy.

    Today Ireland’s population is rising, immigration outpaces emigration, most families have two or at most three children, and full-time farmers are in steady decline. But the opposite was true for more than a century, from the great famine of the 1840s until the 1960s. Between 1922 and 1966—most of the first fifty years after independence—the population of Ireland was falling, in the 1950s as rapidly as in the 1880s. Mary Daly’s The Slow Failure examines not just the reasons for the decline, but the responses to it by politicians, academics, journalists, churchmen, and others who publicly agonized over their nation’s “slow failure.” Eager to reverse population decline but fearful that economic development would undermine Irish national identity, they fashioned statistical evidence to support ultimately fruitless policies to encourage large, rural farm families. Focusing on both Irish government and society, Daly places Ireland’s population history in the mainstream history of independent Ireland.
    Daly’s research reveals how pastoral visions of an ideal Ireland made it virtually impossible to reverse the fall in population. Promoting large families, for example, contributed to late marriages, actually slowing population growth further. The crucial issue of emigration failed to attract serious government attention except during World War II; successive Irish governments refused to provide welfare services for emigrants, leaving that role to the Catholic Church. Daly takes these and other elements of an often-sad story, weaving them into essential reading for understanding modern Irish history

The Slow Food movement was set up in Italy as a response to the dominance of fast food chains, supermarkets and large-scale agribusiness. It seeks to defend what it calls 'the universal right to pleasure' and promotes an alternative approach to food production and consumption based on the promotion of 'good, clean and fair' local products.

This is the first in-depth study of the fascinating politics of Slow Food, which in twenty years has grown into an international organisation with more than 80,000 members in over 100 countries. With its roots in the 1960s and 1970s counter-culture, Slow Food's distinctive politics lie in the unity between gastronomic pleasure and environmental responsibility. The movement crosses the left-right divide to embrace both the conservative desire to preserve traditional rural communities and an alternative 'virtuous' idea of globalisation.

Geoff Andrews shows that the alternative future embodied in Slow Food extends to all aspects of modern life. The Slow Food Story presents an extensive new critique of fast-moving, work-obsessed contemporary capitalist culture.

“Daniels is a keen observer of visceral moments and powerful emotions.” —Kirkus Reviews
“A book of burning soulfulness.” —Edward Hirsch

A leading public intellectual gives his authoritative and personal account of the tragic postcolonial fate of Uganda, his homeland.

In 1972, when Mahmood Mamdani came home to Uganda, he found a country transformed by “an orgy of violence.” Two years earlier, with support from the colonial powers of Great Britain and Israel, Idi Amin had forcefully cemented his rule. He soon expelled Uganda’s Indian minority in hopes of fostering a nation for Black Ugandans. The plan backfired. Amin was followed by Yoweri Museveni, who has now ruled for nearly four decades. Whereas Amin tried to create a Black nation out of the majority, Museveni sought to fragment this majority into multiple ethnic minorities, re-creating a version of colonial indirect rule.

Slow Poison is Mamdani’s firsthand report on the tragic unraveling of his country’s struggle for decolonialization. A witness to East Africa’s endlessly intricate power plays, and one of the most insightful political philosophers of his generation, Mamdani casts a learned and wary eye on Amin, internationally depicted as a buffoon; the radical scholar Museveni; and the global heavyweights that exploited and manipulated Uganda before and after its independence.

Each leader made violence central to his project, but Mamdani sees a signal difference between Amin, who retained popular support to the end, and Museveni, who has not. The Asian expulsion made Amin a monster in the eyes of the West. In contrast, Museveni was hailed as standard bearer of the “war on terror” in Africa and was protected from accountability for far greater crimes. In exchange for adopting the package of neoliberal reforms known as the Washington Consensus, he became Africa’s poster child. Amin, who aimed to create a nation of Black millionaires, never became one himself. Meanwhile, Uganda’s surrender to privatization has brought Museveni’s family immense wealth, even as the country remains one of the world’s poorest.

Wrapped in the glow of the computer or phone screen, we cruise websites; we skim and skip. We glance for a brief moment at whatever catches our eye and then move on. Slow Reading in a Hurried Age reminds us of another mode of reading--the kind that requires our full attention and that has as its goal not the mere gathering of information but the deeper understanding that only good books can offer.

Slow Reading in a Hurried Age is a practical guide for anyone who yearns for a more meaningful and satisfying reading experience, and who wants to sharpen reading skills and improve concentration. David Mikics, a noted literary scholar, demonstrates exactly how the tried-and-true methods of slow reading can provide a more immersive, fulfilling experience. He begins with fourteen preliminary rules for slow reading and shows us how to apply them. The rules are followed by excursions into key genres, including short stories, novels, poems, plays, and essays.

Reading, Mikics says, should not be drudgery, and not mere escape either, but a way to live life at a higher pitch. A good book is a pathway to finding ourselves, by getting lost in the words and works of others.

“Groundbreaking in its call to reconsider our approach to the slow rhythm of time in the very concrete realms of environmental health and social justice.” —World Literature Today

The violence wrought by climate change, toxic drift, deforestation, oil spills, and the environmental aftermath of war takes place gradually and often invisibly. Using the innovative concept of "slow violence" to describe these threats, Rob Nixon focuses on the inattention we have paid to the attritional lethality of many environmental crises, in contrast with the sensational, spectacle-driven messaging that impels public activism today. Slow violence, because it is so readily ignored by a hard-charging capitalism, exacerbates the vulnerability of ecosystems and of people who are poor, disempowered, and often involuntarily displaced, while fueling social conflicts that arise from desperation as life-sustaining conditions erode.

In a book of extraordinary scope, Nixon examines a cluster of writer-activists affiliated with the environmentalism of the poor in the global South. By approaching environmental justice literature from this transnational perspective, he exposes the limitations of the national and local frames that dominate environmental writing. And by skillfully illuminating the strategies these writer-activists deploy to give dramatic visibility to environmental emergencies, Nixon invites his readers to engage with some of the most pressing challenges of our time.

Using the methods of ethnicity theory, black studies, regional studies, literary studies, and popular culture, Robert M. Dowling reveals the way in which "outsider" authors helped alleviate New York's mounting social anxieties by popularizing "insider" voices from neighborhoods as distinctive as the East Side waterfront, the Bowery, the Tenderloin's "black Bohemia," the Jewish Lower East Side, and mythic Harlem.

The Effect of Soldiers’ Weapons on the Turning Point of the Civil War
The three-day battle of Gettysburg has probably been the subject of more books and articles than any other comparable event. Surprisingly, until this work, no one has analyzed the firearms and other individual soldier’s weapons used at Gettysburg in any great detail. The battle was a watershed, with military weapons technologies representing the past, present, and future—sabers, smoothbores, rifles, and breechloaders—in action alongside each other, providing a unique opportunity to compare performance and use, as well as determining how particular weapons and their deployment affected the outcome and course of the battle.
Small Arms at Gettysburg: Infantry and Cavalry Weapons in America’s Greatest Battle covers all of the individual soldier’s weapons—muskets, rifle-muskets, carbines, repeaters, sharpshooter arms, revolvers, and swords—providing a detailed examination of their history and development, technology, capabilities, and use on the field at Gettysburg. Here we learn that the smoothbore musket, although beloved by some who carried it, sang its swan song, the rifle-musket began to come into its own, and the repeating rifle, although tactically mishandled, gave a glimpse of future promise. This is the story of the weapons and men who carried them into battle during three days in July 1863.

The picturesque town of Dreux, 60 miles west of Paris, quietly entered history in 1821, when Victor Hugo won the hand of his beloved there. Another century and a half would pass before the town made history again, but this time there was nothing quiet about it. In 1983, Jean-François Le Pen’s National Front candidates made a startling electoral gain in the Dreux region. Its liberal traditions had ended abruptly. With the radical right controlling the municipal council and the deputy mayor’s office, Dreux became the forerunner of neofascist advances all across the nation. How could it happen?

A trained historian, Françoise Gaspard was born in Dreux and served as the city’s socialist mayor from 1977 to 1983. She brings this experience to bear in her study, giving us an evocative picture of the town in all its particularity and at the same time fitting it into the broader context. Local history, collective memory, political life, the role of personality, partisanship, and rumor, the claims of newcomers and oldtimers, Muslims and Catholics: Gaspard sifts through these factors as she crafts a clear and rousing account of the conditions that brought the National Front to power. Viewed amid the explosive consequences of recent demographic and economic transformations, Dreux, with a population of about 30,000, is facing big-city problems: class conflict, unemployment, racism. This is a book about the decline of small-town “virtues” and, more ominously, the democratic ideal in France. With its disturbing implications for other European nations and the United States, it could well be a parable for our time.

A myth-busting investigation of small donors: who they are, how they spend their money, and whose campaigns actually benefit from their donations.

Many political reformers argue that more robust small donor participation in US campaigns would reduce the influence of the wealthiest Americans and improve political responsiveness to ordinary citizens. Drawing on extensive data, including surveys and campaign records, Zachary Albert and Raymond J. La Raja largely dispel this myth, offering the first comprehensive portrait to date of small donors in US elections.

Although small donor contributions to high-profile, national races have increased markedly since 2018, the US campaign finance system allows for even larger sums of money from Super PACs and other independent spending groups. Moreover, small donors are mostly similar to their larger contributor counterparts: both are socioeconomically advantaged, strongly partisan, ideologically extreme, and distinct from non-donors. Small donors can also be impulsive: they tend to give mostly to high-profile candidates on the ideological extremes, empowering media celebrities and norm-breakers rather than consensus-builders, and they underinvest in competitive and down-ballot races. Importantly, the candidates who rely most heavily on small donor support are not necessarily better legislators or representatives.

Yet, the story is not entirely bleak. Small donors bring energy and resources, especially for challengers and outsider candidates. The book shows how reforms could channel this energy more productively—by strengthening political parties, emphasizing local representation, and creating systems that broaden participation beyond the most ideological citizens.

Timely, accessible, and grounded in data, Small Donors in US Politics reveals both the promise and the peril of small donor politics—and what it will take to make money in politics serve democracy, not undermine it.

Reveals how small media (leaflets and audio cassettes) played an important role in the revolution that deposed the Shah of Iran.

To most Westerners, the Iranian revolution was a shocking spectacle, a distant mass upheaval suddenly breaking into the daily news. It was, in fact, a revolution of the television era, as these authors book clearly demonstrate. The first account of the role of culture and communication in the Iranian revolution, this is also the first book to consider revolution as communication in the modern world.

• Part 1: Collaborations
  • Cross-Campus Initiatives
  • External Collaborations
• Part 2: Academic Success Initiatives
  • Writing and Composition
  • Orientation and Programming
• Part 3: Evolving Roles of Libraries in Student Success
  • Student Wellness
  • Emerging Roles for Librarians